כִּ֥י1 of 14
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹֽא2 of 14
H3808not (the simple or abs. negation); by implication, no; often used with other particles
בָאתֶ֖ם3 of 14
“For ye are not as yet come”
H935to go or come (in a wide variety of applications)
עַד4 of 14
H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עָ֑תָּה5 of 14
H6258at this time, whether adverb, conjunction or expletive
אֶל6 of 14
H413near, with or among; often in general, to
הַמְּנוּחָה֙7 of 14
“to the rest”
H4496repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony); hence (concretely) an abode
וְאֶל8 of 14
H413near, with or among; often in general, to
הַֽנַּחֲלָ֔ה9 of 14
“and to the inheritance”
H5159properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
אֲשֶׁר10 of 14
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְהוָ֥ה11 of 14
“which the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֖יךָ12 of 14
“your God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
נֹתֵ֥ן13 of 14
“giveth”
H5414to give, used with greatest latitude of application (put, make, etc.)