King James Version

What Does Acts 17:34 Mean?

Acts 17:34 in the King James Version says “Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damari... — study this verse from Acts chapter 17 with commentary, cross-references, and original Greek word analysis.

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Acts 17:34 · KJV


Context

32

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33

So Paul departed from among them.

34

Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.


Commentary

KJV Study Commentary
Howbeit certain men clave unto him, and believed—Despite Athens' overall resistance, some converts emerged. The verb kollēthentes (κολληθέντες) means 'joined closely, adhered to'—the same word used for marriage (Matthew 19:5) and for cleaving to the Lord (Acts 5:13, 10:28). These believers didn't merely assent intellectually; they attached themselves to Paul and the Christian community.

Among the which was Dionysius the Areopagite—Dionysius held a position on the prestigious Areopagus council, making him a man of significant social standing. His conversion demonstrates that the gospel transcends class boundaries. A woman named Damaris is mentioned by name (unusual in ancient texts), suggesting she was a person of some prominence—possibly a God-fearer or philosopher in her own right. The inclusion of others with them (ἕτεροι σὺν αὐτοῖς, heteroi sun autois) hints at a small nucleus for what may have become a church, though Acts doesn't record Paul returning to Athens.

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Historical & Cultural Context

The Areopagus was composed of about 30 wealthy, educated men who served as guardians of Athenian religion and morality. For Dionysius to believe required abandoning not just intellectual positions but significant social capital and religious responsibilities. Damaris's mention by name suggests she wasn't merely a household member but a person of independent standing—possibly a wealthy patroness or educated woman who attended philosophical lectures (unusual but not unheard of in cosmopolitan Athens).

Reflection Questions

  1. How does the conversion of a prominent official like Dionysius challenge assumptions about who is 'too educated' or 'too intellectual' for the gospel?
  2. What does Luke's careful naming of both Dionysius and Damaris teach us about the equal value of male and female converts in the early church?
  3. Why might God honor small beginnings (a handful of converts) as much as mass movements, and how does this reshape ministry evaluation?

Original Language Analysis

Greek · 20 words
τινὲς1 of 20

certain

G5100

some or any person or object

δὲ2 of 20

Howbeit

G1161

but, and, etc

ἄνδρες3 of 20

men

G435

a man (properly as an individual male)

κολληθέντες4 of 20

clave

G2853

to glue, i.e., (passively or reflexively) to stick (figuratively)

αὐτοῖς5 of 20

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐπίστευσαν6 of 20

and believed

G4100

to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch

ἐν7 of 20

among

G1722

"in," at, (up-)on, by, etc

οἷς8 of 20

the which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

καὶ9 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

Διονύσιος10 of 20

was Dionysius

G1354

reveller; dionysius, an athenian

11 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἀρεοπαγίτης12 of 20

the Areopagite

G698

an areopagite or member of the court held on mars' hill

καὶ13 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

γυνὴ14 of 20

a woman

G1135

a woman; specially, a wife

ὀνόματι15 of 20

named

G3686

a "name" (literally or figuratively) (authority, character)

Δάμαρις16 of 20

Damaris

G1152

perhaps gentle; damaris, an athenian woman

καὶ17 of 20

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἕτεροι18 of 20

others

G2087

(an-, the) other or different

σὺν19 of 20

with

G4862

with or together (but much closer than g3326 or g3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, additi

αὐτοῖς20 of 20

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 17:34 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 17:34 from Treasury of Scripture Knowledge

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