King James Version

What Does Isaiah 55:10 Mean?

Isaiah 55:10 in the King James Version says “For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it ... — study this verse from Isaiah chapter 55 with commentary, cross-references, and original Hebrew word analysis.

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

Isaiah 55:10 · KJV


Context

8

For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.

9

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

10

For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

11

So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

12

For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.


Commentary

KJV Study Commentary
This verse introduces a nature-based analogy explaining how God's word accomplishes His purposes. Rain and snow descend from heaven, water the earth, and enable it to 'bring forth and bud'—producing life, growth, and harvest. This natural process provides seed for planting and bread for eating—continuing the cycle. The precipitation doesn't return to heaven void or empty (reyqam) but accomplishes (asah) its designed purpose of sustaining life. This sets up verse 11's application: just as precipitation reliably fulfills its function, so God's word unfailingly achieves His intentions.

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Historical & Cultural Context

Agricultural societies intimately understood this meteorological principle—rain meant life, drought meant death. Ancient Israel's economy depended entirely on seasonal rains (former and latter rains). Missing either meant crop failure, famine, and potentially death. God's covenant blessings included timely rain (Deuteronomy 11:14); curses included drought (Deuteronomy 28:23-24). This powerful metaphor resonated deeply: just as communities depended on reliable precipitation, so they could depend on God's reliable word. Modern readers, more removed from agriculture, must intentionally grasp how essential and reliable rain was to ancient hearers.

Reflection Questions

  1. How does nature's reliable cycle of precipitation and growth illustrate God's word being equally reliable in accomplishing His purposes?
  2. Where are you waiting to see God's word 'bring forth and bud' in your life or circumstances?

Original Language Analysis

Hebrew · 22 words
כִּ֡י1 of 22
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

כַּאֲשֶׁ֣ר2 of 22
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יֵרֵד֩3 of 22

cometh down

H3381

to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau

הַגֶּ֨שֶׁם4 of 22

For as the rain

H1653

a shower

וְהַשֶּׁ֜לֶג5 of 22

and the snow

H7950

snow (probably from its whiteness)

מִן6 of 22
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

הַשָּׁמַ֗יִם7 of 22

from heaven

H8064

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r

וְשָׁ֙מָּה֙8 of 22
H8033

there (transferring to time) then; often thither, or thence

לֹ֣א9 of 22
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָשׁ֔וּב10 of 22

and returneth

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

כִּ֚י11 of 22
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אִם12 of 22
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

הִרְוָ֣ה13 of 22

not thither but watereth

H7301

to slake the thirst (occasionally of other appetites)

אֶת14 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאָ֔רֶץ15 of 22

the earth

H776

the earth (at large, or partitively a land)

וְהוֹלִידָ֖הּ16 of 22

and maketh it bring forth

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

וְהִצְמִיחָ֑הּ17 of 22

and bud

H6779

to sprout (transitive or intransitive, literal or figurative)

וְנָ֤תַן18 of 22

that it may give

H5414

to give, used with greatest latitude of application (put, make, etc.)

זֶ֙רַע֙19 of 22

seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity

לַזֹּרֵ֔עַ20 of 22

to the sower

H2232

to sow; figuratively, to disseminate, plant, fructify

וְלֶ֖חֶם21 of 22

and bread

H3899

food (for man or beast), especially bread, or grain (for making it)

לָאֹכֵֽל׃22 of 22

to the eater

H398

to eat (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 55:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 55:10 from Treasury of Scripture Knowledge

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