King James Version

What Does Acts 16:21 Mean?

Acts 16:21 in the King James Version says “And teach customs, which are not lawful for us to receive, neither to observe, being Romans. — study this verse from Acts chapter 16 with commentary, cross-references, and original Greek word analysis.

And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

Acts 16:21 · KJV


Context

19

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, marketplace: or, court

20

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

21

And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

22

And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

23

And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:


Commentary

KJV Study Commentary
The accusation continues: 'And teach customs, which are not lawful for us to receive, neither to observe, being Romans.' This charge frames Christian faith as violation of Roman law. The appeal to Roman identity ('being Romans') shows how patriotism can be weaponized against religious freedom. The gospel's exclusivity offends pluralistic systems.

KJV Study — Public Domain

Historical & Cultural Context

Roman law protected traditional religions (religio licita) but prohibited new, unauthorized cults. Christianity's exclusive claims threatened Roman religious tolerance, which required accepting all gods.

Reflection Questions

  1. How does the gospel's exclusivity conflict with cultural pluralism?
  2. When does national identity conflict with Christian commitment?
  3. How should believers respond when accused of cultural disloyalty?

Original Language Analysis

Greek · 12 words
καὶ1 of 12

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

καταγγέλλουσιν2 of 12

teach

G2605

to proclaim, promulgate

ἔθη3 of 12

customs

G1485

a usage (prescribed by habit or law)

4 of 12

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

οὐκ5 of 12

not

G3756

the absolute negative (compare g3361) adverb; no or not

ἔξεστιν6 of 12

are

G1832

so also ???? <pronunciation strongs="ex-on'"/> neuter present participle of the same (with or without some form of g1510 expressed); impersonally, it

ἡμῖν7 of 12

for us

G2254

to (or for, with, by) us

παραδέχεσθαι8 of 12

to receive

G3858

to accept near, i.e., admit or (by implication) delight in

οὐδὲ9 of 12

neither

G3761

not however, i.e., neither, nor, not even

ποιεῖν10 of 12

to observe

G4160

to make or do (in a very wide application, more or less direct)

Ῥωμαίοις11 of 12

Romans

G4514

romaean, i.e., roman (as noun)

οὖσιν12 of 12

being

G5607

being


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 16:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 16:21 from Treasury of Scripture Knowledge

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