King James Version

What Does 2 John 1:6 Mean?

2 John 1:6 in the King James Version says “And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginnin... — study this verse from 2 John chapter 1 with commentary, cross-references, and original Greek word analysis.

And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

2 John 1:6 · KJV


Context

4

I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

5

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

6

And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

7

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

8

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. wrought: or, gained, some copies read, ye have gained, but that ye, etc.


Commentary

KJV Study Commentary
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. John defines love not as emotion or sentiment but as obedience: "this is love, that we walk after his commandments" (Greek autē estin hē agapē hina peripatōmen kata tas entolas autou, αὕτη ἐστὶν ἡ ἀγάπη ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ). The verb "walk" (peripatōmen) again denotes continuous lifestyle, not isolated acts. The preposition "after" (Greek kata, κατά) indicates conformity—shaping our conduct according to divine commands.

Love for God manifests through obedience to His commandments (John 14:15, 21, 23-24, 1 John 5:3). Similarly, love for others finds expression not primarily in feelings but in actions that conform to God's revealed will. This corrects both ancient and modern distortions that separate love from truth or obedience. John insists authentic love operates within boundaries established by God's commands—it is not autonomous, subjective, or self-defined.

"This is the commandment" (singular) refers to the encompassing command to love, which John then clarifies: "as ye have heard from the beginning, ye should walk in it." The pronoun "it" (Greek en autē, ἐν αὐτῇ, literally "in it") likely refers to love—believers should walk in love. However, love itself means walking according to God's commandments. This creates a beautiful circularity: love is defined as obedience, and obedience is motivated by love. The commandments give love its content and shape; love provides the motive and heart for keeping commandments. Neither exists authentically without the other.

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Historical & Cultural Context

Antinomian tendencies appeared early in church history—some claimed that grace freed believers from moral obligation or that spiritual maturity transcended ethical commands. Conversely, legalistic groups reduced Christianity to external rule-keeping divorced from heart transformation. Both errors persisted into the first-century church's experience.

Gnostic teachers particularly promoted ethical relativism. They claimed that since matter was evil and only spirit mattered, physical actions had no moral significance. This led some to libertinism (license to sin since the body was irrelevant) and others to asceticism (severe bodily denial to escape material existence). Both rejected the biblical integration of spiritual truth with ethical obedience.

John's insistence that love necessarily involves obedience to divine commands preserved Christianity's moral substance. Against antinomians, he affirms that grace establishes rather than abolishes God's moral requirements. Against legalists, he grounds obedience in love—commands are not burdensome when fulfilled from hearts transformed by grace (1 John 5:3). Against Gnostics, he asserts that spiritual reality manifests in ethical practice—one cannot claim to love God or others while disregarding divine commandments. This teaching became foundational for Christian ethics: authentic faith produces obedience motivated by love.

Reflection Questions

  1. How does modern culture's definition of love differ from John's definition, and what are the practical consequences?
  2. In what situations might we face tension between loving someone and holding to God's commands, and how should we respond?
  3. How does understanding that God's commands are an expression of His love change our attitude toward obedience?

Original Language Analysis

Greek · 23 words
καὶ1 of 23

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αὕτη2 of 23

This

G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐστὶν3 of 23

is

G2076

he (she or it) is; also (with neuter plural) they are

4 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀγάπη5 of 23

love

G26

love, i.e., affection or benevolence; specially (plural) a love-feast

ἵνα6 of 23

That

G2443

in order that (denoting the purpose or the result)

περιπατῆτε7 of 23

we walk

G4043

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

κατὰ8 of 23

after

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

τὰς9 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐντολή,10 of 23

commandments

G1785

injunction, i.e., an authoritative prescription

αὐτῇ11 of 23

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

αὕτη12 of 23

This

G3778

the he (she or it), i.e., this or that (often with article repeated)

ἐστὶν13 of 23

is

G2076

he (she or it) is; also (with neuter plural) they are

14 of 23
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐντολή,15 of 23

commandments

G1785

injunction, i.e., an authoritative prescription

καθὼς16 of 23

as

G2531

just (or inasmuch) as, that

ἠκούσατε17 of 23

ye have heard

G191

to hear (in various senses)

ἀπ'18 of 23

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἀρχῆς19 of 23

the beginning

G746

(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)

ἵνα20 of 23

That

G2443

in order that (denoting the purpose or the result)

ἐν21 of 23

in

G1722

"in," at, (up-)on, by, etc

αὐτῇ22 of 23

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

περιπατῆτε23 of 23

we walk

G4043

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)


Study Guide

Historical Context

This verse is found in the book of 2 John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 John 1:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 John 1:6 from Treasury of Scripture Knowledge

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