King James Version

What Does 2 John 1:5 Mean?

2 John 1:5 in the King James Version says “And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginnin... — study this verse from 2 John chapter 1 with commentary, cross-references, and original Greek word analysis.

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

2 John 1:5 · KJV


Context

3

Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. be: Gr. shall be

4

I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.

5

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

6

And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.

7

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.


Commentary

KJV Study Commentary
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. John transitions from commendation to exhortation with "I beseech thee" (Greek erōtō, ἐρωτῶ), a term suggesting earnest request rather than authoritative command, reflecting pastoral sensitivity. He emphasizes that mutual love is "not a new commandment" (Greek ouk hōs entolēn kainēn graphōn, οὐχ ὡς ἐντολὴν καινὴν γράφων) but one "we had from the beginning" (Greek hēn eichomen ap' archēs, ἣν εἴχομεν ἀπ᾽ ἀρχῆς).

"From the beginning" refers to the inauguration of the Christian faith—the commandment to love existed from the gospel's first proclamation. Jesus called love the "new commandment" (John 13:34) not because the principle was novel (Leviticus 19:18) but because He embodied and redefined it through His sacrificial death. For believers, this "new" commandment became foundational "from the beginning" of their Christian experience. John stresses its antiquity to counter false teachers who promoted novel doctrines, suggesting the apostolic teaching was insufficient or outdated.

"That we love one another" (Greek hina agapōmen allēlous, ἵνα ἀγαπῶμεν ἀλλήλους) uses agapaō (ἀγαπάω), denoting self-sacrificial love modeled on Christ's love for us (John 13:34-35, 15:12-13). The present tense indicates continuous action—love is not an occasional gesture but a defining characteristic of Christian community. "One another" (allēlous) emphasizes mutual reciprocity; this is not hierarchical condescension but communal commitment where all members actively love fellow believers. This love distinguishes authentic Christianity from counterfeit expressions (John 13:35, 1 John 3:14).

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Historical & Cultural Context

First-century false teachers often promoted novelty as a virtue, claiming new revelations, secret knowledge, or progressive insights that supposedly surpassed apostolic teaching. They portrayed themselves as intellectual pioneers and cast the apostles' message as elementary or incomplete. This strategy undermined confidence in the gospel and opened believers to deceptive innovations.

John's insistence that he teaches nothing new but only what believers "had from the beginning" directly counters this tactic. The apostolic gospel is not preliminary teaching to be transcended but final revelation to be preserved. Any supposed "advance" beyond it is actually regression into error. This principle became crucial as the church defined the relationship between apostolic tradition and later theological development.

The commandment to mutual love addressed specific first-century issues. Christian communities faced internal tensions between Jewish and Gentile believers, slave and free, wealthy and poor. Additionally, doctrinal controversies tempted some to harsh, loveless treatment of those they considered heretics. John reminds them that love—genuine, costly, sacrificial love—has always been central to Christian identity. Sound doctrine without love perverts Christianity just as surely as love divorced from truth. The historical church maintained both: fierce loyalty to apostolic truth expressed in genuine love for fellow believers.

Reflection Questions

  1. Why does modern culture value novelty over tradition, and how should Christians respond to this bias?
  2. In what specific ways might we fail to love fellow believers while maintaining correct doctrine?
  3. How did Christ's example redefine what love means, and how should this shape our relationships in the church?

Original Language Analysis

Greek · 19 words
καὶ1 of 19

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

νῦν2 of 19

now

G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

ἐρωτῶ3 of 19

I beseech

G2065

to interrogate; by implication, to request

σε4 of 19

thee

G4571

thee

κυρία5 of 19

lady

G2959

cyria, a christian woman

οὐχ6 of 19

not

G3756

the absolute negative (compare g3361) adverb; no or not

ὡς7 of 19

as though

G5613

which how, i.e., in that manner (very variously used, as follows)

ἐντολὴν8 of 19

commandment

G1785

injunction, i.e., an authoritative prescription

γράφω9 of 19

I wrote

G1125

to "grave", especially to write; figuratively, to describe

σοι10 of 19

unto thee

G4671

to thee

καινὴν11 of 19

a new

G2537

new (especially in freshness; while g3501 is properly so with respect to age

ἀλλὰ12 of 19

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

ἣν13 of 19

that which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

εἴχομεν14 of 19

we had

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἀπ'15 of 19

from

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

ἀρχῆς16 of 19

the beginning

G746

(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)

ἵνα17 of 19

that

G2443

in order that (denoting the purpose or the result)

ἀγαπῶμεν18 of 19

we love

G25

to love (in a social or moral sense)

ἀλλήλους19 of 19

one another

G240

one another


Study Guide

Historical Context

This verse is found in the book of 2 John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 John 1:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 John 1:5 from Treasury of Scripture Knowledge

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