King James Version

What Does 2 Chronicles 8:17 Mean?

2 Chronicles 8:17 in the King James Version says “Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom. Eloth: also called, Elath, Deut.2.8. — study this verse from 2 Chronicles chapter 8 with commentary, cross-references, and original Hebrew word analysis.

Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom. Eloth: also called, Elath, Deut.2.8.

2 Chronicles 8:17 · KJV


Context

15

And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.

16

Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.

17

Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom. Eloth: also called, Elath, Deut.2.8.

18

And Huram sent him by the hands of his servants ships , and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.


Commentary

KJV Study Commentary
Then went Solomon to Ezion-geber, and to Eloth, at the sea side in the land of Edom.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Consolidating the kingdom and establishing worship. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

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Historical & Cultural Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Reflection Questions

  1. How does this verse deepen understanding of God's presence as the source of true blessing and success?
  2. What does this passage teach about the importance of following God's prescribed patterns in worship and service?
  3. How does Solomon's example in Solomon's Other Building Projects point forward to Christ as the ultimate fulfillment?

Original Language Analysis

Hebrew · 12 words
אָז֩1 of 12
H227

at that time or place; also as a conjunction, therefore

הָלַ֨ךְ2 of 12

Then went

H1980

to walk (in a great variety of applications, literally and figuratively)

שְׁלֹמֹ֜ה3 of 12

Solomon

H8010

shelomah, david's successor

לְעֶצְיֽוֹן4 of 12
H0
גֶּ֧בֶר5 of 12

to Eziongeber

H6100

etsjon-geber, a place on the red sea

וְאֶל6 of 12
H413

near, with or among; often in general, to

אֵיל֛וֹת7 of 12

and to Eloth

H359

eloth or elath, a place on the red sea

עַל8 of 12
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

שְׂפַ֥ת9 of 12

side

H8193

the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)

הַיָּ֖ם10 of 12

at the sea

H3220

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif

בְּאֶ֥רֶץ11 of 12

in the land

H776

the earth (at large, or partitively a land)

אֱדֽוֹם׃12 of 12

of Edom

H123

edom, the elder twin-brother of jacob; hence the region (idumaea) occupied by him


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 8:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 8:17 from Treasury of Scripture Knowledge

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