King James Version

What Does 2 Chronicles 20:36 Mean?

2 Chronicles 20:36 in the King James Version says “And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber. — study this verse from 2 Chronicles chapter 20 with commentary, cross-references, and original Hebrew word analysis.

And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber.

2 Chronicles 20:36 · KJV


Context

34

Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. book of Jehu: Heb. words, etc is mentioned: Heb. was made to ascend

35

And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

36

And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber.

37

Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.


Commentary

KJV Study Commentary
And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 10 words
וַיְחַבְּרֵ֣הוּ1 of 10

And he joined

H2266

to join (literally or figuratively); specifically (by means of spells) to fascinate

עִמּ֔וֹ2 of 10
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

וַיַּֽעֲשׂ֥וּ3 of 10

and they made

H6213

to do or make, in the broadest sense and widest application

אֳנִיּ֖וֹת4 of 10

ships

H591

a ship

לָלֶ֣כֶת5 of 10
H1980

to walk (in a great variety of applications, literally and figuratively)

תַּרְשִׁ֑ישׁ6 of 10

to Tarshish

H8659

tarshish, a place on the mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a persian and of an i

וַיַּֽעֲשׂ֥וּ7 of 10

and they made

H6213

to do or make, in the broadest sense and widest application

אֳנִיּ֖וֹת8 of 10

ships

H591

a ship

בְּעֶצְי֥וֹן9 of 10
H0
גָּֽבֶר׃10 of 10

in Eziongeber

H6100

etsjon-geber, a place on the red sea


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 20:36 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 20:36 from Treasury of Scripture Knowledge

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