King James Version

What Does 2 Chronicles 6:24 Mean?

2 Chronicles 6:24 in the King James Version says “And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return a... — study this verse from 2 Chronicles chapter 6 with commentary, cross-references, and original Hebrew word analysis.

And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house; be put: or, be smitten in: or, towards

2 Chronicles 6:24 · KJV


Context

22

If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; and an oath: Heb. and he require an oath of him

23

Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.

24

And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house; be put: or, be smitten in: or, towards

25

Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.

26

When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;


Commentary

KJV Study Commentary
And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

KJV Study — Public Domain

Historical & Cultural Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Reflection Questions

  1. How does this verse deepen understanding of God's presence as the source of true blessing and success?
  2. What does this passage teach about the importance of following God's prescribed patterns in worship and service?
  3. How does Solomon's example in Solomon's Dedication Prayer point forward to Christ as the ultimate fulfillment?

Original Language Analysis

Hebrew · 18 words
וְֽאִם1 of 18
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

יִנָּגֵ֞ף2 of 18

be put to the worse

H5062

to push, gore, defeat, stub (the toe), inflict (a disease)

עַמְּךָ֧3 of 18

And if thy people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

יִשְׂרָאֵ֛ל4 of 18

Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

לְפָנֶ֖יךָ5 of 18

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

אוֹיֵ֖ב6 of 18

the enemy

H341

hating; an adversary

כִּ֣י7 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יֶֽחֶטְאוּ8 of 18

because they have sinned

H2398

properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

לָ֑ךְ9 of 18
H0
וְשָׁ֙בוּ֙10 of 18

against thee and shall return

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

וְהוֹד֣וּ11 of 18

and confess

H3034

physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha

אֶת12 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שְׁמֶ֔ךָ13 of 18

thy name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

וְהִתְפַּֽלְל֧וּ14 of 18

and pray

H6419

to judge (officially or mentally); by extension, to intercede, pray

וְהִֽתְחַנְּנ֛וּ15 of 18

and make supplication

H2603

properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (i.e., move to favor by petition)

לְפָנֶ֖יךָ16 of 18

before

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

בַּבַּ֥יִת17 of 18

thee in this house

H1004

a house (in the greatest variation of applications, especially family, etc.)

הַזֶּֽה׃18 of 18
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 6:24 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 6:24 from Treasury of Scripture Knowledge

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