King James Version

What Does 2 Chronicles 6:10 Mean?

2 Chronicles 6:10 in the King James Version says “The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am...” — study this verse from 2 Chronicles chapter 6 with commentary, cross-references, and original Hebrew word analysis.

“The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.”

2 Chronicles 6:10 · KJV

Context

8

But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

9

Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.

10

The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

11

And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.

12

And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:

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Commentary

KJV Study Commentary
The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

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Historical & Cultural Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Reflection Questions

  1. How does this verse deepen understanding of God's presence as the source of true blessing and success?
  2. What does this passage teach about the importance of following God's prescribed patterns in worship and service?
  3. How does Solomon's example in Solomon's Dedication Prayer point forward to Christ as the ultimate fulfillment?

Original Language Analysis

Hebrew · 23 words
וָֽאָק֡וּם1 of 23

“for I am risen up”

H6965

to rise (in various applications, literal, figurative, intensive and causative)

יְהוָ֖ה2 of 23

“The LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת3 of 23
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

דְּבָר֖וֹ4 of 23

“his word”

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

אֲשֶׁ֣ר5 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּ֣ר6 of 23

“promised”

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

וָֽאָק֡וּם7 of 23

“for I am risen up”

H6965

to rise (in various applications, literal, figurative, intensive and causative)

תַּחַת֩8 of 23
H8478

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc

דָּוִ֨יד9 of 23

“in the room of David”

H1732

david, the youngest son of jesse

אָבִ֜י10 of 23

“my father”

H1

father, in a literal and immediate, or figurative and remote application

וָֽאֵשֵׁ֣ב׀11 of 23

“and am set”

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

עַל12 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כִּסֵּ֣א13 of 23

“on the throne”

H3678

properly, covered, i.e., a throne (as canopied)

יִשְׂרָאֵֽל׃14 of 23

“of Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

כַּֽאֲשֶׁר֙15 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

דִּבֶּ֣ר16 of 23

“promised”

H1696

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

יְהוָ֖ה17 of 23

“The LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וָֽאֶבְנֶ֣ה18 of 23

“and have built”

H1129

to build (literally and figuratively)

הַבַּ֔יִת19 of 23

“the house”

H1004

a house (in the greatest variation of applications, especially family, etc.)

לְשֵׁ֥ם20 of 23

“for the name”

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

יְהוָ֖ה21 of 23

“The LORD”

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵ֥י22 of 23

“God”

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

יִשְׂרָאֵֽל׃23 of 23

“of Israel”

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 6:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 6:10 from Treasury of Scripture Knowledge

1 Kings 3:6-72 Chronicles 1:11 Chronicles 29:231 Chronicles 17:11Ecclesiastes 2:18-191 Kings 2:12

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