King James Version

What Does 2 Chronicles 20:11 Mean?

2 Chronicles 20:11 in the King James Version says “Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit. — study this verse from 2 Chronicles chapter 20 with commentary, cross-references, and original Hebrew word analysis.

Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

2 Chronicles 20:11 · KJV


Context

9

If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

10

And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

11

Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

12

O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

13

And all Judah stood before the LORD, with their little ones, their wives, and their children.


Commentary

KJV Study Commentary
Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

This verse is part of the narrative of Judah's kings, specifically addressing God fights for those who seek Him in crisis. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

KJV Study — Public Domain

Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 9 words
וְהִ֨נֵּה1 of 9
H2009

lo!

הֵ֔ם2 of 9
H1992

they (only used when emphatic)

גֹּֽמְלִ֖ים3 of 9

Behold I say how they reward

H1580

to treat a person (well or ill), i.e., benefit or requite; by implication (of toil), to ripen, i.e., (specifically) to wean

עָלֵ֑ינוּ4 of 9
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

לָבוֹא֙5 of 9

us to come

H935

to go or come (in a wide variety of applications)

לְגָ֣רְשֵׁ֔נוּ6 of 9

to cast us out

H1644

to drive out from a possession; especially to expatriate or divorce

מִיְּרֻשָּֽׁתְךָ֖7 of 9

of thy possession

H3425

something occupied; a conquest; also a patrimony

אֲשֶׁ֥ר8 of 9
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הֽוֹרַשְׁתָּֽנוּ׃9 of 9

which thou hast given us to inherit

H3423

to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 20:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 20:11 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study