King James Version

What Does 1 Timothy 2:8 Mean?

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Context

6

Who gave himself a ransom for all, to be testified in due time. to: or, a testimony

7

Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

8

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

9

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; broided: or, plaited

10

But (which becometh women professing godliness) with good works.

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Commentary

Ellicott’s Commentary for English Readers
(8) **I will therefore.**—The Apostle here again turns to the subject of “public prayer,” now giving directions respecting the persons who should offer their prayers, and also telling them how these public requests to God should be made. “I will therefore” expresses on St. Paul’s part no mere wish or desire, but it is the expression of his solemn apostolical authority. It might be rendered, *I desire therefore.* **That men pray every where . . .**—Better rendered, *in every place.* The greater liberty which women, under the teaching of Christ, had enjoyed; the new position they occupied in the Christian commonwealth; the distinguished services many of them had been permitted to accomplish in the Master’s service—in such instances as the Marys, Dorcas, Priscilla, Lydia, and others—had no doubt contributed to a certain self-assertion on the part of female converts in the Ephesian congregations, which threatened grave disorders in the conduct of divine worship. St. Paul, in his directions respecting divine service in the Christian assemblies, follows the custom here of the Jewish synagogue, where women were forbidden to speak. Men, said St. Paul, in every place where a congregation in the name of Christ was gathered together, were to be the offerers of prayer. The word “everywhere” seems a memory of the Lord’s words to the woman of Samaria, “Believe me, the hour cometh when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” **Lifting up holy hands.**—It was the Jewish practice, not only in taking a solemn oath—or in blessing—but also in prayer, to lift up the hands—Compare Psalm 28:2; Psalm 63:4. This seems to have been generally adopted by the early Christians as the attitude in prayer. See Clem. Rom., *To the Corinthians, *chap. 29 “*Holy hands*;” see Psalm 24:4; Psalm 26:6; “holy”—that is, unstained with wanton sins. **Without wrath and doubting.**—Here allusion is doubtless made to religious disputes and contentions among the believers themselves—“doubting” is better translated by *disputing.* These angry feelings can have no place in the heart of one who really prays, whether in public or in private.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Timothy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Timothy 2:8 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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