What Does 1 Peter 1:10 Mean?

(10) Now St. Peter brings his doctrine home to the hearts of his readers of the Dispersion, by showing them how scriptural it is. Surely they will not “draw back” (Hebrews 10:39), but believe on to the purchasing of their souls, when they consider that all the prophets looked forward with envy to the prize now in their hands. (10) **Of which salvation.**—The “of” stands for “concerning,” “with regard to”; and the salvation which formed the subject of investigation to the prophets was the present deliverance of the believing soul from sin and gloom, as well as the salvation yet future. It is difficult not to believe that the song of Zacharias was in St. Peter’s mind when he thus wrote; the theme of that song is precisely the glory of present salvation through Christ, and the fulfilment of prophecy thereby: “Blessed be the Lord God . . . who hath raised up a horn of salvation for us . . ., as He spake by the mouth of His holy prophets,—salvation from our enemies . . ., that we might serve Him without fear, in holiness and righteousness before Him all the days; and thou *too, *little child, shalt be called a prophet . . . to give knowledge of salvation unto His people.” **Have enquired and searched diligently.**—Rather, *did inquire*; for our present version tends to convey the notion that the prophetic writings which we now possess are the *result* of the inquiry. This would be wrong. Calvin rightly says: “When he states that the prophets inquired and examined, this refers not to their writings or teaching, but to the private longing with which each was fired.” In fact, St. Peter goes on to say that the writings which the Holy Spirit impelled them to make were actually the text on which their longings were the comment: they endeavoured to understand what they themselves had written. The two Greek words give a much more lively picture than the English, of the intense eagerness of the search, and of the depth to which it penetrated. If these great prophets took such pains to understand our present salvation, we ought to take heed not to “let it slip.” Precisely the same argument is used for precisely the same purpose by our Lord in Matthew 13:16-17. **Who prophesied of the grace.**—This is a description of the prophetic scriptures. The whole subject of the Old Testament is the bounty of God under the New; and this was what the prophets tried to realise. **The grace that should come unto you.**—Perhaps the words in italics might be with advantage changed into, “the grace *in reserve* for you:” the word is the same as in 1Peter 1:4. “Grace” here seems to mean little more than “favour” or “bounty,” not the ordinary theological sense. The “favour” consists in our salvation.