King James Version

What Does 1 Kings 17:21 Mean?

1 Kings 17:21 in the King James Version says “And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let ... — study this verse from 1 Kings chapter 17 with commentary, cross-references, and original Hebrew word analysis.

And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again. stretched: Heb. measured into: Heb. into his inward parts

1 Kings 17:21 · KJV


Context

19

And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

20

And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

21

And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again. stretched: Heb. measured into: Heb. into his inward parts

22

And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.

23

And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.


Commentary

KJV Study Commentary
And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.

This verse contributes to the broader narrative of elijah and the drought, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 18 words
וַיִּתְמֹדֵ֤ד1 of 18

And he stretched

H4058

properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended

עַל2 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַיֶּ֥לֶד3 of 18

I pray thee let this child's

H3206

something born, i.e., a lad or offspring

שָׁלֹ֣שׁ4 of 18

three

H7969

three; occasionally (ordinal) third, or (multiple) thrice

פְּעָמִ֔ים5 of 18

times

H6471

a stroke, literally or figuratively (in various applications, as follow)

וַיִּקְרָ֥א6 of 18

and cried

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

אֶל7 of 18
H413

near, with or among; often in general, to

יְהוָ֣ה8 of 18

O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיֹּאמַ֑ר9 of 18

and said

H559

to say (used with great latitude)

יְהוָ֣ה10 of 18

O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהָ֔י11 of 18

my God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

תָּ֥שָׁב12 of 18

again

H7725

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);

נָ֛א13 of 18
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

נֶֽפֶשׁ14 of 18

soul

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

הַיֶּ֥לֶד15 of 18

I pray thee let this child's

H3206

something born, i.e., a lad or offspring

הַזֶּ֖ה16 of 18
H2088

the masculine demonstrative pronoun, this or that

עַל17 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

קִרְבּֽוֹ׃18 of 18

into him

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 17:21 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 17:21 from Treasury of Scripture Knowledge

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