King James Version

What Does 1 Kings 17:20 Mean?

1 Kings 17:20 in the King James Version says “And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by ... — study this verse from 1 Kings chapter 17 with commentary, cross-references, and original Hebrew word analysis.

And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

1 Kings 17:20 · KJV


Context

18

And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?

19

And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

20

And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

21

And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again. stretched: Heb. measured into: Heb. into his inward parts

22

And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.


Commentary

KJV Study Commentary
And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

This verse contributes to the broader narrative of elijah and the drought, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of complete obedience to God's word without compromise?
  2. What does Elijah's ministry reveal about God's character and His commitment to His covenant people?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 17 words
וַיִּקְרָ֥א1 of 17

And he cried

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

אֶל2 of 17
H413

near, with or among; often in general, to

יְהוָ֣ה3 of 17

O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וַיֹּאמַ֑ר4 of 17

and said

H559

to say (used with great latitude)

יְהוָ֣ה5 of 17

O LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהָ֔י6 of 17

my God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

הֲ֠גַם7 of 17
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

עַל8 of 17
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הָֽאַלְמָנָ֞ה9 of 17

upon the widow

H490

a widow; also a desolate place

אֲשֶׁר10 of 17
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אֲנִ֨י11 of 17
H589

i

מִתְגּוֹרֵ֥ר12 of 17

with whom I sojourn

H1481

properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);

עִמָּ֛הּ13 of 17
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

הֲרֵע֖וֹתָ14 of 17

hast thou also brought evil

H7489

properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)

לְהָמִ֥ית15 of 17

by slaying

H4191

to die (literally or figuratively); causatively, to kill

אֶת16 of 17
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּנָֽהּ׃17 of 17

her son

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 17:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 17:20 from Treasury of Scripture Knowledge

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