King James Version

What Does 1 Kings 1:27 Mean?

1 Kings 1:27 in the King James Version says “Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my... — study this verse from 1 Kings chapter 1 with commentary, cross-references, and original Hebrew word analysis.

Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

1 Kings 1:27 · KJV


Context

25

For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah. God: Heb. Let king Adonijah live

26

But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

27

Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

28

Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king. into: Heb. before the king

29

And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,


Commentary

KJV Study Commentary
Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

This verse contributes to the broader narrative of solomon's accession and adonijah's rebellion, within the book's focus on succession narrative and establishment of Solomon's reign.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

KJV Study — Public Domain

Historical & Cultural Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. This passage describes events around 970 BCE during the transition from David to Solomon.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Reflection Questions

  1. How does this passage illustrate the importance of clear succession planning and communication in leadership transitions?
  2. What does Solomon's consolidation of power reveal about the relationship between justice, mercy, and political necessity?
  3. How does this verse point toward or prepare for the coming of Christ and His eternal kingdom?

Original Language Analysis

Hebrew · 18 words
אִ֗ם1 of 18
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

מֵאֵת֙2 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אֲדֹנִֽי3 of 18

by my lord

H113

sovereign, i.e., controller (human or divine)

הַמֶּ֖לֶךְ4 of 18

the king

H4428

a king

נִֽהְיָ֖ה5 of 18

done

H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

הַדָּבָ֣ר6 of 18

Is this thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

הַזֶּ֑ה7 of 18
H2088

the masculine demonstrative pronoun, this or that

וְלֹ֤א8 of 18
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

הוֹדַ֙עְתָּ֙9 of 18

and thou hast not shewed

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

אֶֽת10 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַבְדְּיךָ֔11 of 18

it unto thy servant

H5650

a servant

מִ֗י12 of 18
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

יֵשֵׁ֛ב13 of 18

who should sit

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

עַל14 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כִּסֵּ֥א15 of 18

on the throne

H3678

properly, covered, i.e., a throne (as canopied)

אֲדֹנִֽי16 of 18

by my lord

H113

sovereign, i.e., controller (human or divine)

הַמֶּ֖לֶךְ17 of 18

the king

H4428

a king

אַֽחֲרָֽיו׃18 of 18

after

H310

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)


Study Guide

Historical Context

This verse is found in the book of 1 Kings. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Kings 1:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 1 Kings 1:27 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study