King James Version

Hosea 9

17 verses with commentary

Punishment for Israel's Sin

Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor . upon: or, in, etc

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Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.' Israel warned against rejoicing like pagans celebrating harvest. Their harvest festivals dishonored God through attributing provision to Baal and practicing cult prostitution ('loved reward upon every cornfloor'). 'Reward' (ethnan) means prostitute's wages - they treated provision as payment from Baal for ritual sex. This perverted worship. True thanksgiving recognizes God as Provider. James 1:17 declares: 'Every good gift comes from Father of lights.' Only worship acknowledging God's provision honors Him.

The floor and the winepress shall not feed them, and the new wine shall fail in her. winepress: or, winefat

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Failed expectations: 'The floor and the winepress shall not feed them, and the new wine shall fail her.' The גֹּרֶן (goren, threshing floor) and יֶקֶב (yeqev, winepress/wine vat) will not sustain (רָעָה, ra'ah, feed/shepherd) them; תִּירוֹשׁ (tirosh, new wine) will fail/deceive (כָּחַשׁ, kachash—deny, disappoint). Agricultural blessing, presumed automatic, will fail. Baal worship aimed at ensuring fertility; result: barrenness. This demonstrates that false worship doesn't deliver promised blessing. Only covenant faithfulness ensures provision (Deuteronomy 28:1-14). Christ provides true bread and wine—Himself—satisfying eternally (John 6:35, 15:1-5).

They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

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Land forfeited: 'They shall not dwell in the LORD's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.' The אֶרֶץ יְהוָה (erets YHWH, LORD's land)—promised land forfeited. Result: return to Egypt (bondage) and eating unclean (טָמֵא, tame) in Assyria. This reverses Exodus deliverance and Torah provision. Covenant violation results in covenant blessings lost. Deuteronomy warned this consequence (Deuteronomy 28:64-68). Only through Christ do we inherit eternal land—new creation that cannot be forfeited (Hebrews 11:16, Revelation 21:1-4).

They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.

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Worship ended: 'They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.' Exile ends worship: no wine offerings (נֶסֶךְ, nesekh), sacrifices not pleasing (עָרַב, arav), compared to לֶחֶם אוֹנִים (lechem onim, bread of mourners—ceremonially unclean). Their food sustains physically but cannot access God's house. This prophesies worship's end in exile: no temple access, no acceptable sacrifice, no covenant meals. Only Christ's once-for-all sacrifice enables eternal worship access (Hebrews 10:19-22).

What will ye do in the solemn day, and in the day of the feast of the LORD?

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No festive days: 'What will ye do in the solemn day, and in the day of the feast of the LORD?' Rhetorical question: מַה־תַּעֲשׂוּ (mah-ta'asu, what will you do) for appointed feasts (מוֹעֵד, mo'ed; חַג, chag)? Answer implied: nothing—exile prevents celebrating appointed times. Leviticus 23 prescribed festivals requiring temple access, land produce, covenant community. Exile ends all. This demonstrates that rebellion costs celebratory covenant relationship. Only Christ fulfills all feasts (Passover, Firstfruits, Pentecost, Tabernacles), enabling eternal celebration (Colossians 2:16-17, Hebrews 4:9-10).

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For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles. Prophecy of exile death: Egypt gathers (collects bodies), Memphis (Egyptian city) buries them. Pleasant places (homes) become overgrown with nettles and thorns - complete desolation. Reverses promised land blessings to curse imagery (Genesis 3:18, thorns/thistles). Only Christ removes curse, creating new creation where curse exists no more (Revelation 22:3).

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The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred. Visitation and recompense - judgment has arrived. Israel shall know emphasizes certainty. The prophet called fool and spiritual man called mad describes rejection of God's messengers. Cause: multitude of iniquity and great hatred. When societies reject prophetic voices, judgment proves prophets right. Only heeding God's word prevents disaster.

The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God. in the: or, against the

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The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God. The watchman (prophet) should align with God, but instead became snare (trap) in all ways, spreading hatred even in God's house (temple/worship). This describes prophetic corruption - those commissioned to warn became deceivers. False prophets trap people through lies. Jeremiah 23 similarly condemns: prophets prophesy lies in my name. Only Christ is faithful Prophet, revealing truth. His apostles warn against false teachers (2 Peter 2, Jude).

They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.

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Days of visitation: 'The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.' The יְמֵי הַפְּקֻדָּה (yemei happeqduddah, days of visitation/reckoning) arrived; Israel will know (יֵדְעוּ יִשְׂרָאֵל, yede'u Yisrael). The response: calling prophet אֱוִיל (ewil, fool) and spiritual man מְשֻׁגָּע (meshugga', mad/insane). Why? Multitude of iniquity (עָוֺן, avon) and great hatred (מַשְׂטֵמָה, mastemah). This demonstrates that persistent sin produces hardness rejecting truth. When judgment arrives, mockers discover prophets were right. Only those who heed prophetic warnings escape (Luke 21:36, Hebrews 3:7-8).

I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.

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God's nostalgic lament: 'I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.' The imagery recalls election's early joy: finding grapes in desert (unexpected delight) and first-ripe figs (choice fruit, highly prized). Israel's wilderness generation showed promise. But 'they went to Baalpeor' (Numbers 25:1-9), where they engaged in sexual immorality and idolatry with Moabite women, provoking plague that killed 24,000. 'Separated themselves unto that shame' (yinnazeru la-boshet)—consecrating themselves to shameful idols instead of YHWH. This pattern persisted: early promise followed by apostasy. The tragic trajectory: chosen for glory, descending into shame through idolatry.

As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.

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Glory departed like bird: 'As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.' The כָּבוֹד (kavod, glory)—honor, splendor, prosperity—flies away כָּעוֹף (ka'of, like bird), taking מִלֵּדָה וּמִבֶּטֶן וּמֵהֵרָיוֹן (milledah umibeten umeheryaon, from birth and from womb and from conception). This describes total demographic collapse: no births, miscarriages, infertility—covenant blessings (Deuteronomy 28:4,11) reversed. Population growth, sign of blessing, becomes depletion—sign of curse. Only Christ restores fruitfulness, multiplying spiritual children (John 15:5, Galatians 4:27).

Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!

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Woe to departed: 'Though they bring up their children, yet will I bereave them, that there be not a man left: yea, woe also to them when I depart from them!' Even if children survive infancy, God will bereave (שִׁכַּל, shikkel—make childless) until אֵין אָדָם (ein adam, no man left). The climax: אוֹי־גַם־לָהֶם בְּשׂוּרִי מֵהֶם (oy-gam-lahem besuri mehem, woe also to them when I depart from them). Greatest judgment: divine departure. Presence withdrawn means blessing ended. Ezekiel witnessed glory departing temple (Ezekiel 10:18-19, 11:23). Only Christ's name—Immanuel, God with us (Matthew 1:23)—guarantees permanent divine presence (Matthew 28:20).

Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.

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Pleasant place to slaughter: 'Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.' The comparison to Tyre (צֹר, Tsor)—wealthy, pleasant city—emphasizes Ephraim's previous prosperity. Yet despite pleasant planting (שָׁתוּל בְּנָוֶה, shatul benaweh), children go לַהוֹרֵג (lahoreg, to the slayer/murderer). This demonstrates that outward prosperity means nothing when covenant is broken. Beautiful setting becomes killing ground. Only Christ provides security transcending circumstances (Romans 8:38-39).

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts. miscarrying: Heb. that casteth the fruit

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Prayer for barrenness: 'Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.' Hosea's anguished prayer: תֵּן־לָהֶם יְהוָה מַה־תִּתֵּן (ten-lahem YHWH mah-titten, Give them, O LORD: what will You give?). Answer: רֶחֶם מַשְׁכִּיל וְשָׁדַיִם צֹמְקִים (rechem mashkil veshadayim tsomeqim, miscarrying womb and dry breasts). This shocking prayer requests covenant curse (Deuteronomy 28:18) as mercy—better not born than born for slaughter. It demonstrates that sometimes temporal loss prevents greater suffering. Only Christ transforms curse into blessing, death into life (John 10:10).

All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

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Gilgal wickedness: 'All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.' Gilgal identified as wickedness center—כָּל־רָעָתָם בַּגִּלְגָּל (kol-ra'atam bagilgal). Divine response: שְׂנֵאתִים (sene'tim, I hated them), expulsion from בֵּיתִי (veiti, My house), לֹא אוֹסֵף אַהֲבָתָם (lo osef ahavatam, I will love them no more). All princes סֹרְרִים (sorerim, revolters). This demonstrates that persistent covenant violation exhausts divine patience, resulting in covenant love withdrawn. Only Christ's mediation secures unending love (Romans 8:38-39).

Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb. the: Heb. the desires

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Ephraim smitten: 'Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.' Triple judgment: נִכָּה (nikkah, smitten/struck), root יָבֵשׁ (yavesh, dried up), לֹא יַעֲשׂוּ־פֶרִי (lo ya'asu-feri, no fruit). Even if bearing fruit, God will kill אֵת־מַחֲמַדֵּי בִטְנָם (et-machamaddei vitnam, beloved/desirable ones of womb). This describes comprehensive barrenness—covenant curses (Deuteronomy 28:18) executed. Without divine blessing, fruitlessness prevails. Only Christ restores fruitfulness (John 15:1-8).

My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.

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Wanderers among nations: 'My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.' The consequence of not hearkening (לֹא שָׁמְעוּ, lo shame'u) to God: מָאַס (ma'as, rejected/cast away), becoming נֹדְדִים (nodedim, wanderers) among nations. This curse echoes Cain (Genesis 4:12,14: נָע וָנָד, na vanad, fugitive and vagabond). Covenant blessing is settled rest in promised land; curse is endless wandering. Only Christ gives rest (Matthew 11:28-30, Hebrews 4:9-11).

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Hosea 9

Punishment for Israel's Sin

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