King James Version
Ezekiel 31
18 verses with commentary
Pharaoh as a Cedar in Lebanon
And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,
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Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
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Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. with fair branches: Heb. fair of branches
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The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. made: or, nourished him set: or, brought him up little rivers: or, conduits
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Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. when: or, when it sent them forth
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All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
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Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
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The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
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I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
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Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
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I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. he: Heb. in doing he shall do unto him
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He shall surely deal with him—עָשׂוֹ יַעֲשֶׂה לוֹ (ʿāśô yaʿăśeh lô, 'doing he shall do to him')—emphatic construction guaranteeing thorough judgment. I have driven him out for his wickedness—גֵּרַשְׁתִּיהוּ (gērashtîhû, 'I have driven/expelled him') בְּרִשְׁעוֹ (bĕrishʿô, 'for his wickedness'). The verb גָּרַשׁ (gārash) often describes expulsion/exile—Adam from Eden (Genesis 3:24), Israel from the land (Leviticus 18:24). Assyria, like the great cedar cut down, was expelled for pride and wickedness. Egypt's parallel fate is inevitable.
And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
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And have left him: upon the mountains and in all the valleys his branches are fallen—The fallen cedar's branches scatter across mountains (הָרִים, hārîm) and valleys (גֵּאָיוֹת, gēʾāyôt)—imagery of total destruction spread over the landscape. And his boughs are broken by all the rivers of the land—Assyria's far-reaching influence (branches/boughs) is shattered. And all the people of the earth are gone down from his shadow, and have left him—Former vassals and allies abandon the fallen power. Once, nations sought Assyria's protection ('shadow'); now all flee. Egypt will experience the same: allies deserting, influence shattered, protection gone.
Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
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And all the beasts of the field shall be upon his branches—חַיַּת הַשָּׂדֶה (ḥayyat haśśādeh, 'animals of the field') also frequented the living tree's shade (v. 6); now they trod upon fallen branches. The imagery is stark: what once provided life and shelter is now trampled and defiled. Assyria's (and by parallel, Egypt's) glory would become merely an object lesson, her ruins a dwelling for scavengers. Great empires reduced to historical curiosities—a fate worse than simple destruction, because it demonstrates irreversible insignificance.
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit. their trees: or, stand upon themselves for their height
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Neither their trees stand up in their height, all that drink water—Even well-watered, prosperous nations must not pride themselves. For they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit—All nations face מָוֶת (māwet, 'death'), אֶרֶץ תַּחְתִּית (ʾereṣ taḥtît, 'lowest earth/underworld'), בּוֹר (bôr, 'pit/Sheol'). No matter how great, all empires are mortal. This levels all human achievement: Assyria, Egypt, Babylon, Greece, Rome—all descend to the pit. Only God's kingdom endures (Daniel 2:44).
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. to mourn: Heb. to be black
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And I restrained the floods thereof, and the great waters were stayed—Rivers stopped flowing in mourning. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him—לְבָנוֹן (Lĕbānôn, Lebanon) famous for cedars, mourns; all trees עֻלְּפֶה (ʿullĕpeh, 'faint/languish'). This hyperbolic poetic imagery depicts Assyria's fall as cosmically significant—creation itself grieves. Yet this 'mourning' is ironic: not honor but horror. The same creation that 'mourns' empires' fall will rejoice at God's kingdom (Psalm 96:11-13).
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
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When I cast him down to hell with them that descend into the pit—בְּהוֹרִדִי אֹתוֹ שְׁאוֹלָה (bĕhôridî ʾōtô shĕʾôlāh, 'when I brought him down to Sheol'). God actively casts down proud empires. And all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth—Previously fallen great nations ('trees of Eden,' 'choice of Lebanon') are 'comforted' (נִחֲמוּ, niḥămû) by Assyria joining them in Sheol. Misery loves company; fallen empires find grim comfort in others' descent. This dark humor underscores that all human glory ends identically: death, Sheol, insignificance.
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
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And they that were his arm, that dwelt under his shadow in the midst of the heathen—זְרוֹעוֹ (zĕrôʿô, 'his arm')—military allies; צִלּוֹ (ṣillô, 'his shadow')—vassal states seeking protection. Both perished with Assyria. This warns nations trusting Egypt: when she falls, you fall with her. Dependence on human power is shared doom. Only those trusting God's shadow (Psalm 91:1) find lasting protection; earthly empires' shadows vanish when they fall.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
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Thou shalt lie in the midst of the uncircumcised with them that be slain by the sword—Among עֲרֵלִים (ʿărēlîm, 'uncircumcised')—for Egypt, ritually contemptible (Egyptians practiced circumcision, viewing uncircumcised as barbarous). This is Pharaoh and all his multitude, saith the Lord GOD—The identification הוּא פַרְעֹה (hûʾ pharʿōh, 'this is Pharaoh') personalizes the judgment. All the metaphors—great cedar, mighty tree, glory of Eden—describe Egypt's king and nation. Their fate is sealed: Sheol, among the uncircumcised, slain by the sword. The oracle against Egypt (chapters 29-32) concludes with this grim certainty.