About Ezekiel

Ezekiel proclaimed God's judgment from Babylon, using dramatic visions and symbolic acts, while promising future restoration.

Author: EzekielWritten: c. 593-571 BCReading time: ~2 minVerses: 18
Glory of GodJudgmentRestorationNew HeartSovereigntyTemple

King James Version

Ezekiel 31

18 verses with commentary

Pharaoh as a Cedar in Lebanon

And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,

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KJV Study Commentary

The precise date (eleventh year, third month, first day = June 587 BC) places this oracle shortly before Jerusalem's fall (July/August 586 BC). While Judah faced final crisis, Ezekiel prophesied Egypt's coming doom. The timing reveals God's sovereign orchestration of international affairs and His continued relevance despite Israel's immediate suffering.

Jamieson-Fausset-Brown Bible Commentary

**49-51. without ... intermission--**or else, "because there is no intermission" [Piscator], namely, of my miseries.

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

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KJV Study Commentary

God asks rhetorically 'Whom art thou like in thy greatness?'—a question anticipating the answer 'Assyria' (verse 3). This comparison method draws parallels between Egypt and Assyria, showing Egypt would share Assyria's fate. Teaching through historical analogy helps people recognize patterns in God's dealings: pride brings humiliation, empire-building leads to fall.

Ellicott’s Commentary for English Readers

(2) **His multitude**.—The word means literally *tumult,* and applies to the multitude as influenced by whatever is the occasion of tumult: their wealth, their idols, their sources of pride of every kind.

Jamieson-Fausset-Brown Bible Commentary

**49-51. without ... intermission--**or else, "because there is no intermission" [Piscator], namely, of my miseries.

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. with fair branches: Heb. fair of branches

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KJV Study Commentary

The cedar metaphor depicts a mighty empire—beautiful, tall, far-reaching. The 'forest' represents the community of nations. Assyria's 'shadowy shroud' suggests protection provided to vassal states. Yet despite grandeur, the cedar fell. This teaches that earthly kingdoms, however magnificent, are temporary. Only God's kingdom endures forever (Daniel 2:44).

Ellicott’s Commentary for English Readers

(3) **A cedar in Lebanon.—**Lebanon is mentioned only because it was the place where the most famous cedars grew in their greatest perfection. Assyria did, indeed, at one time possess Lebanon, but this was never its home or seat of empire. The word “shroud” in the description refers to the thickness of the shade of the branches. **Among the thick boughs.—**Rather, *among the clouds.* (See Note on ...
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Jamieson-Fausset-Brown Bible Commentary

**52-54. a bird--**which is destitute of counsel and strength. The allusion seems to be to Pr 1:17 [Calvin]. **without cause--**(Psa 69:4; 109:3, 4). Type of Messiah (Joh 15:25).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. made: or, nourished him set: or, brought him up little rivers: or, conduits

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KJV Study Commentary

The 'waters' and 'rivers' represent resources, wealth, and prosperity that caused Assyria's growth. God provided these blessings, not Assyria's inherent greatness. Attributing God-given resources to human achievement exemplifies pride. The cedar's height and reach depended entirely on water supply—Assyria's greatness depended entirely on God's providence, though they didn't acknowledge it.

Ellicott’s Commentary for English Readers

(4) **His plants.**—Should rather be, *his plantation.* **Sent out her little rivers.—**The thought is that the various surrounding and subordinate nations were nourished from the great stream of prosperity which swelled the power and wealth of Assyria.

Jamieson-Fausset-Brown Bible Commentary

**52-54. a bird--**which is destitute of counsel and strength. The allusion seems to be to Pr 1:17 [Calvin]. **without cause--**(Psa 69:4; 109:3, 4). Type of Messiah (Joh 15:25).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. when: or, when it sent them forth

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KJV Study Commentary

The cedar grew 'higher than all the trees of the field'—Assyria surpassed all nations in power and glory. The source: abundant waters (God's provision). Yet height and prosperity contain seeds of pride. The 'boughs multiplied' and 'branches became long' depict expansionism and imperialism. Unchecked growth without accountability to God leads to overreach and fall.

Jamieson-Fausset-Brown Bible Commentary

**52-54. a bird--**which is destitute of counsel and strength. The allusion seems to be to Pr 1:17 [Calvin]. **without cause--**(Psa 69:4; 109:3, 4). Type of Messiah (Joh 15:25).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

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KJV Study Commentary

All creatures found shelter in Assyria's branches and shadow—vassal nations depended on her. Yet dependence on empires rather than God creates false security. When the cedar falls, all dependent creatures are exposed. This teaches that only God provides ultimate security; human kingdoms eventually fail their dependents.

Ellicott’s Commentary for English Readers

(6) **All the fowls of heaven.—**Comp. Ezekiel 17:23; Daniel 4:21.

Jamieson-Fausset-Brown Bible Commentary

**55-57. I called out of dungeon--**Thus the spirit resists the flesh, and faith spurns the temptation [Calvin], (Psa 130:1; Jon 2:2).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

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KJV Study Commentary

The cedar was 'fair in his greatness, in the length of his branches'—outward glory and far-reaching influence. The source: 'his root was by great waters.' Repeated emphasis on water-source teaches that all blessing flows from God. Acknowledging this source produces humility; denying it produces pride. Assyria's beauty depended on God's provision, though they refused acknowledgment.

Jamieson-Fausset-Brown Bible Commentary

**55-57. I called out of dungeon--**Thus the spirit resists the flesh, and faith spurns the temptation [Calvin], (Psa 130:1; Jon 2:2).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

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KJV Study Commentary

Even 'the cedars in the garden of God' couldn't match Assyria—she surpassed Eden's trees in glory. This hyperbolic comparison emphasizes unprecedented greatness, yet makes judgment more dramatic. Those given much are held more accountable (Luke 12:48). Assyria's unmatched glory magnified her unmatched fall. Privilege increases responsibility.

Ellicott’s Commentary for English Readers

(8) **The garden of God.—**See Ezekiel 31:9; Ezekiel 31:16; Ezekiel 31:18; also Ezekiel 28:13. This is not a representation of Assyria as being in the garden of God, as in the case of Tyre in Ezekiel 28:13, but only a further expression of its greatness by a comparison of the tree representing it with the trees of Paradise. Yet this comparison may have been suggested by the fact that the tradition...
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Jamieson-Fausset-Brown Bible Commentary

**55-57. I called out of dungeon--**Thus the spirit resists the flesh, and faith spurns the temptation [Calvin], (Psa 130:1; Jon 2:2).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

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KJV Study Commentary

God Himself 'made him fair by the multitude of his branches'—explicit attribution of Assyria's glory to divine provision. The phrase 'all the trees of Eden envied him' depicts universal recognition of supremacy. Yet divine gifts don't guarantee perpetual favor when accompanied by pride. God gives, and God takes away (Job 1:21). All glory ultimately belongs to Him.

Jamieson-Fausset-Brown Bible Commentary

58-60. Jeremiah cites God's gracious answers to his prayers as an encouragement to his fellow countrymen, to trust in Him. **pleaded--**(Psa 35:1; Mi 7:9).

Matthew Henry’s Concise Commentary

Chapter 31 The restoration of Israel. (Jr 31:1-9) Promises of guidance and happiness; Rachel lamenting. (Jr 31:10-17) Ephraim laments his errors. (Jr 31:18-20) The promised Saviour. (Jr 31:21-26) God's care over the church. (Jr 31:27-34) Peace and prosperity in gospel time. (Jr 31:35-40) **Verses 1-9** God assures his people that he will again take them into covenant relation to himself. Whe...
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Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

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KJV Study Commentary

The indictment: 'his heart is lifted up in his height'—pride in God-given greatness. The Hebrew 'gabah' (lifted up) indicates arrogant self-exaltation. Pride is the foundational sin (Isaiah 14:13-14, Ezekiel 28:2,17), leading to all other evils. Assyria attributed God's gifts to themselves, bringing inevitable judgment. God opposes the proud but gives grace to the humble (James 4:6).

Ellicott’s Commentary for English Readers

(10) **Among the thick boughs.—***The clouds,* as in Ezekiel 31:3; Ezekiel 31:14, and Ezekiel 19:11. As Ezekiel 31:3-9 have described Assyria’s greatness, so Ezekiel 31:10-14 speak of her fall. This was now a past event, yet is in part poetically spoken of in the future (Ezekiel 31:11; Ezekiel 31:13), making the whole more graphic and effective. The future may also have been used because the objec...
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Jamieson-Fausset-Brown Bible Commentary

58-60. Jeremiah cites God's gracious answers to his prayers as an encouragement to his fellow countrymen, to trust in Him. **pleaded--**(Psa 35:1; Mi 7:9).

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. he: Heb. in doing he shall do unto him

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KJV Study Commentary

<strong>I have therefore delivered him into the hand of the mighty one of the heathen</strong>—After comparing Pharaoh to Assyria as a great cedar (31:3-10), God declares Assyria's fate, foreshadowing Egypt's. אֵיל גּוֹיִם (ʾêl gôyim, 'mighty one of nations')—likely Babylon, who conquered Assyria (612 BC).<br><br><strong>He shall surely deal with him</strong>—עָשׂוֹ יַעֲשֶׂה לוֹ (ʿāśô yaʿăśeh lô, ...
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Ellicott’s Commentary for English Readers

(11) **The mighty one of the heathen.—**The Chaldæan monarch. At the time of the fall of Assyria this was Nabupolassar, Nebuchadnezzar’s father. In this verse, and partially in the next, the prophet drops his figure to make clear literal statements.

Jamieson-Fausset-Brown Bible Commentary

58-60. Jeremiah cites God's gracious answers to his prayers as an encouragement to his fellow countrymen, to trust in Him. **pleaded--**(Psa 35:1; Mi 7:9).

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

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KJV Study Commentary

<strong>And strangers, the terrible of the nations, have cut him off</strong>—זָרִים עָרִיצֵי גוֹיִם (zārîm ʿārîṣê gôyim, 'foreigners, the ruthless of nations')—Babylon again. כָּרַת (kārat, 'cut down/off') continues the tree metaphor: the great cedar is felled.<br><br><strong>And have left him: upon the mountains and in all the valleys his branches are fallen</strong>—The fallen cedar's branches ...
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Ellicott’s Commentary for English Readers

(12) **Gone down.**—Because the cedar is represented as growing upon the height of Lebanon. Yet “the people of the earth” is literal.

Jamieson-Fausset-Brown Bible Commentary

**61-63. their reproach--**their reproachful language against me.

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

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KJV Study Commentary

<strong>Upon his ruin shall all the fowls of the heaven remain</strong>—The fallen cedar becomes a perch for עוֹף הַשָּׁמַיִם (ʿôph hasshāmayim, 'birds of heaven'). In the tree's glory, birds nested in its branches (v. 6); now, after ruin, they merely sit on the dead trunk—scavengers rather than residents.<br><br><strong>And all the beasts of the field shall be upon his branches</strong>—חַיַּת הַ...
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Ellicott’s Commentary for English Readers

(13) **Upon his ruin shall all the fowls.—**There is no inconsistency between this and the previous verse. **At** the fall all nations and people rush away, to avoid becoming involved in the catastrophe; but as soon as the giant cedar is prostrate, they gather upon its trunk and branches to fatten upon its ruin.

Jamieson-Fausset-Brown Bible Commentary

**61-63. their reproach--**their reproachful language against me.

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit. their trees: or, stand upon themselves for their height

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KJV Study Commentary

<strong>To the end that none of all the trees by the waters exalt themselves for their height</strong>—The purpose (לְמַעַן, lĕmaʿan, 'in order that') of publicizing Assyria's fall: warning other nations. אֲשֶׁר לֹא־יִגְבְּהוּ (ăsher lōʾ-yigbĕhû, 'that they may not exalt themselves') בְקוֹמָתָם (bĕqômātām, 'in their height').<br><br><strong>Neither their trees stand up in their height, all that dr...
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Ellicott’s Commentary for English Readers

(14) **Stand up in their height.—**The original is more closely followed by the margin, *stand upon themselves for their height,* and the thought is that the trees (princes) shall no longer rely on their own strength and be infatuated by the prosperity which has been given them. **All that drink water** is only a poetical expression for the trees. (Comp. Ezekiel 31:16.) In the constant mention of ...
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Jamieson-Fausset-Brown Bible Commentary

**61-63. their reproach--**their reproachful language against me.

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. to mourn: Heb. to be black

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KJV Study Commentary

<strong>Thus saith the Lord GOD; In the day when he went down to the grave</strong>—When Assyria descended to שְׁאוֹל (shĕʾôl, 'Sheol/grave'), nature itself mourned. <strong>I caused a mourning: I covered the deep for him</strong>—God made תְּהוֹם (tĕhôm, 'the deep/primordial waters') mourn. This cosmic imagery suggests creation itself responds to great empires' falls.<br><br><strong>And I restrai...
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Ellicott’s Commentary for English Readers

(15) **I covered the deep for him.**—Ezekiel 31:15-17 describe the effect of Assyria’s fall. Ezekiel 31:15 speaks of the mourning of the nations and of the drying up of the streams, or sources of Assyria’s prosperity. “The deep” is the same as in Ezekiel 31:4, the flood of waters which fertilised the great cedar; this is covered, as in mourning. “Floods” is the same word as “rivers” in Ezekiel 31:...
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Jamieson-Fausset-Brown Bible Commentary

64-66. (Jr 11:20; 2Ti 4:14).

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

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KJV Study Commentary

<strong>I made the nations to shake at the sound of his fall</strong>—When Assyria fell, גּוֹיִם (gôyim, 'nations') הִרְעַשְׁתִּי (hirʿashtî, 'I made shake/quake'). The verb רָעַשׁ (rāʿash, 'to quake') describes earthquake-like trembling—fear and instability.<br><br><strong>When I cast him down to hell with them that descend into the pit</strong>—בְּהוֹרִדִי אֹתוֹ שְׁאוֹלָה (bĕhôridî ʾōtô shĕʾôlāh...
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Ellicott’s Commentary for English Readers

(16) **Hell** is here, as generally, Sheol, or Hades, the world of the departed. **Shall be comforted.—**Comp. Isaiah 14:9-10, which was probably in Ezekiel’s mind.

Jamieson-Fausset-Brown Bible Commentary

64-66. (Jr 11:20; 2Ti 4:14).

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

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KJV Study Commentary

<strong>They also went down into hell with him unto them that be slain with the sword</strong>—Assyria's allies and vassals (הֵם, hēm, 'they') descended to שְׁאוֹל (shĕʾôl, 'Sheol') חֲלָלֵי־חֶרֶב (ḥălālê-ḥereb, 'slain of the sword') along with her. When empires fall, their dependents fall too.<br><br><strong>And they that were his arm, that dwelt under his shadow in the midst of the heathen</stron...
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Jamieson-Fausset-Brown Bible Commentary

64-66. (Jr 11:20; 2Ti 4:14).

Matthew Henry’s Concise Commentary

**Verses 10-17** He that scattered Israel, knows where to find them. It is comfortable to observe the goodness of the Lord in the gifts of providence. But our souls are never valuable as gardens, unless watered with the dews of God's Spirit and grace. A precious promise follows, which will not have full accomplishment except in the heavenly Zion. Let them be satisfied of God's loving-kindness, and...
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To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

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KJV Study Commentary

<strong>To whom art thou thus like in glory and in greatness among the trees of Eden?</strong>—Rhetorical question to Pharaoh: which Eden tree compares to you? The answer: none, yet all fell. <strong>Yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth</strong>—Despite glory and greatness, Egypt will descend אֶל־אֶרֶץ תַּחְתִּית (ʾel-ʾereṣ taḥtît, 'to the lowest...
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Ellicott’s Commentary for English Readers

(18) **To whom art thou thus like.**—In this closing verse the whole chapter is brought to a point. Egypt, like Assyria in glory, shall be like her in experience of the judgments of God. On “uncircumcised” comp. Note on Ezekiel 28:10. Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Matthew Henry’s Concise Commentary

**Verses 18-20** Ephraim (the ten tribes) is weeping for sin. He is angry at himself for his sin, and folly, and frowardness. He finds he cannot, by his own power, keep himself close with God, much less bring himself back when he is revolted. Therefore he prays, Turn thou me, and I shall be turned. His will was bowed to the will of God. When the teaching of God's Spirit went with the corrections o...
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