King James Version

What Does 2 Samuel 16:18 Mean?

2 Samuel 16:18 in the King James Version says “And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be,... — study this verse from 2 Samuel chapter 16 with commentary, cross-references, and original Hebrew word analysis.

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

2 Samuel 16:18 · KJV


Context

16

And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. God: Heb. Let the king live

17

And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?

18

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

19

And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.

20

Then said Absalom to Ahithophel, Give counsel among you what we shall do.


Commentary

KJV Study Commentary
And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

KJV Study — Public Domain

Historical & Cultural Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Reflection Questions

  1. How does this passage deepen your understanding of suffering within God's sovereignty?
  2. What does this verse reveal about God's character, and how should that shape your worship and obedience?
  3. In what specific ways can you apply this truth to your current circumstances and relationships this week?

Original Language Analysis

Hebrew · 18 words
וַיֹּ֣אמֶר1 of 18

said

H559

to say (used with great latitude)

חוּשַׁי֮2 of 18

And Hushai

H2365

chushai, an israelite

אֶל3 of 18
H413

near, with or among; often in general, to

אַבְשָׁלֹם֒4 of 18

unto Absalom

H53

abshalom, a son of david; also (the fuller form) a later israelite

לֹ֕א5 of 18
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

כִּי֩6 of 18
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֲשֶׁ֨ר7 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בָּחַ֧ר8 of 18

choose

H977

properly, to try, i.e., (by implication) select

יְהוָ֛ה9 of 18

Nay but whom the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְהָעָ֥ם10 of 18

and this people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הַזֶּ֖ה11 of 18
H2088

the masculine demonstrative pronoun, this or that

וְכָל12 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

אִ֣ישׁ13 of 18

and all the men

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

יִשְׂרָאֵ֑ל14 of 18

of Israel

H3478

he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

לֹ֥א15 of 18
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אֶֽהְיֶ֖ה16 of 18
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

וְאִתּ֥וֹ17 of 18
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

אֵשֵֽׁב׃18 of 18

his will I be and with him will I abide

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry


Study Guide

Historical Context

This verse is found in the book of 2 Samuel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Samuel 16:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Samuel 16:18 from Treasury of Scripture Knowledge

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