About 2 Chronicles

2 Chronicles focuses on Judah's kings, emphasizing temple worship and showing that faithfulness brings blessing while unfaithfulness brings judgment.

Author: Ezra (traditionally)Written: c. 450-400 BCReading time: ~3 minVerses: 23
Temple WorshipRevivalJudgmentPrayerRepentanceFaithfulness

King James Version

2 Chronicles 36

23 verses with commentary

Jehoahaz's Reign in Judah

Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.

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KJV Study Commentary

<strong>Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while ...
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Ellicott’s Commentary for English Readers

**XXXVI. THE REIGN OF JEHOAHAZ **(2Chronicles 36:1-4). (Comp. 2Kings 23:30-35; 3 Esdr. 1:32-36.) (1) **Then.**—*And.* **The people of the land took Jehoahaz.**—Comp. 2Chronicles 26:1; 2Chronicles 33:25. Jehoahaz or Shallum was not the firstborn (1 Chron. iii 15). See Notes on 2Kings 23:30, with which this verse agrees.

Jamieson-Fausset-Brown Bible Commentary

**3-4. Jehoshaphat ... proclaimed a fast throughout all Judah--**Alarmed by the intelligence and conscious of his total inability to repel this host of invaders, Jehoshaphat felt his only refuge was at the horns of the altar. He resolved to employ the aid of his God, and, in conformity with this resolution, he summoned all his subjects to observe a solemn fast at the sanctuary. It was customary wi...
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Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

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KJV Study Commentary

<strong>Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who...
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Ellicott’s Commentary for English Readers

(2) **Jehoahaz was twenty and-three.**—So Kings, adding the mother’s name as usual. (So the LXX. here.)

Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold. put: Heb. removed him

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KJV Study Commentary

<strong>And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God pros...
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Ellicott’s Commentary for English Readers

(3) **And the king of Egypt put him down at Jerusalem.**—Rather, *removed him.* 3 Esdr. 1:33 adds “from reigning,” which is almost demanded by the context. The LXX. follows the reading of 2Kings 23:33 : “And Pharaoh-necho bound him in Riblah, in the land of Hamath, from reigning (*i.e.,* so that he reigned not) in Jerusalem “; but the Syriac and Vulg. support the existing Hebrew text. The LXX. beg...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.

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KJV Study Commentary

<strong>And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes imm...
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Ellicott’s Commentary for English Readers

(4) **And the king of Egypt made Eliakim.**—The verse agrees with 2Kings 23:34. **Carried** **him to Egypt.**—*Made him come.* Kings, “and he came to Egypt, and died there.” Comp. Jeremiah 22:10-12. The LXX. adds: and the silver and the gold he gave to the Pharaoh. Then the land began to be assessed, in order to give the money into the mouth of Pharaoh. And each according to ability used to demand...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

Jehoiakim's Reign in Judah

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.

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KJV Study Commentary

<strong>Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immedia...
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Ellicott’s Commentary for English Readers

**THE REIGN OF JEHOIAKIM** (2Chronicles 36:5-8). (Comp. 2Kings 23:36 to 2Kings 24:7, 2 Kings 3 Esdr. 1:37-41; Jeremiah 25:26) (5) **Jehoiakim . . . in Jerusalem.**—2Kings 23:36, adding the mother’s name. here. So LXX. **And he did** **. . .** **the Lord.**—2Kings 23:37, which adds “according to all that his fathers had done.” So LXX. **Nebuchadnezzar king of Babylon.**—*Nabium-kudurri-u*ç*ur* (“Ne...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. fetters: or, chains

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KJV Study Commentary

<strong>Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who fo...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

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KJV Study Commentary

<strong>Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, wh...
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Ellicott’s Commentary for English Readers

(7) **Nebuchadnezzar also carried.**—*And of the vessels of the house . . .* *did Nebuchadnezzar bring.* Not mentioned in Kings, but confirmed by Daniel 1:2. **In his temple.**—The temple of “Mercdach, my Lord” (*Bilu, i.e., Bel*)*,* whom his inscriptions so frequently mention. The great temple of Belus (Bel Merodach), which Nebuchadnezzar built, was one of the wonders of the world to Herodotus (H...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. Jehoiachin: or, Jeconiah, I.Chro.3.16. or, Coniah ier.22.24.

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KJV Study Commentary

<strong>Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chr...
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Ellicott’s Commentary for English Readers

(8) **Now the rest of the acts.**—(Comp. 2Kings 24:5.) **And his abominations which he did.**—His crimes against God and man, *i.e.,* probably acts of idolatry and tyranny. (Comp. Jeremiah 25:6; Jeremiah 7:5-11; Jeremiah 22:13-19; covetousness, shedding innocent blood, &c. charged against him.) **That which was found in him.**—2Chronicles 19:3. His general character and conduct. As in the case of ...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

Jehoiachin's Reign in Judah

Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.

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KJV Study Commentary

<strong>Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate d...
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Ellicott’s Commentary for English Readers

(9) **Jehoiachin was eight years old.**—2Kings 24:8 has correctly “eighteen;” and so some MSS., LXX. (Alex.), Syriac, Arabic. What the prophet Ezekiel says of him could not apply to a boy of eight. (The difference turns on the omission of the smallest Hebrew letter, namely, *yod,* which as a numeral represents *ten.*) **Three months and ten days.**—Kings, “three months;” Syriac and Arabic here hav...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem. when: Heb. at the return of the year goodly: Heb. vessels of desire Zedekiah: or, Mattaniah, his father's brother

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KJV Study Commentary

<strong>And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological persp...
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Ellicott’s Commentary for English Readers

(10) **And when the year was expired.**—See margin. “At the return of the year” means in spring, when kings usually went forth to war. (2Samuel 11:1; 1Kings 20:22.) Kings gives a full account of the siege and surrender of Jerusalem, and the deportation to Babylon of the king and all his princes and men of war, by “the servants of Nebuchadnezzar.” **With the goodly vessels.**—2Chronicles 32:27. “So...
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Jamieson-Fausset-Brown Bible Commentary

**5-13. Jehoshaphat stood ... in the house of the Lord, before the new court--**that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

Zedekiah's Reign in Judah

Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.

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KJV Study Commentary

<strong>Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who fors...
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Ellicott’s Commentary for English Readers

**ZEDEKIAH AND THE FINAL CATASTROPHE** (2Chronicles 36:11-21). (Comp. 2Kings 24:18 to 2Kings 25:21; Jeremiah 39, 52; Jeremiah 3 Esdr. 1:44-55.) (11) **Zedekiah was one and twenty.**—So 2Kings 24:18, adding his mother’s name (Hamutal, who was also mother of Jehoahaz). **Before Jeremian . . . mouth of the Lord.**—Not in Kings. (Comp. Jeremiah 21, Jeremiah 22:1-10, Jeremiah 27, 28, 32-34, 37, 38) Two...
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Jamieson-Fausset-Brown Bible Commentary

**14-18. Then upon Jahaziel ... came the Spirit of the Lord--**This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

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KJV Study Commentary

<strong>And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribu...
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Jamieson-Fausset-Brown Bible Commentary

**14-18. Then upon Jahaziel ... came the Spirit of the Lord--**This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

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KJV Study Commentary

<strong>And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immed...
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Ellicott’s Commentary for English Readers

(13) **And he also rebelled.**—2Kings 24:20. **Who had made him swear by God.**—When Nebuchadnezzar appointed Zedekiah vassal-king of Judah, he would naturally make him swear fealty to himself by the God of his fathers. The fact is not specially recorded in Kings; but the prophet Ezekiel makes it the point of a prophecy against the king and his grandees (Ezekiel 17:11-21; comp, especially 2Chronic...
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Jamieson-Fausset-Brown Bible Commentary

**14-18. Then upon Jahaziel ... came the Spirit of the Lord--**This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.

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KJV Study Commentary

<strong>Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspecti...
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Ellicott’s Commentary for English Readers

**SINS OF THE RULING CLASSES WHICH BROUGHT DOWN THE JUDGMENT OF GOD** (2Chronicles 36:14-16). (Comp. with this passage 2Kings 17:7-23.) (14) **The chiefs.**—*The princes.* **Transgressed very much.**—*Committed manifold unfaithfulness.* **After all the abominations** **. . .**—See Ezekiel 8:5-18; where “the princes of the priests and the people” are specially singled out in 2Chronicles 36:11; 2Chr...
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Jamieson-Fausset-Brown Bible Commentary

**14-18. Then upon Jahaziel ... came the Spirit of the Lord--**This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

The Fall of Jerusalem

And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: by: Heb. by the hand of betimes: that is, continually and carefully

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KJV Study Commentary

The Chronicler's summary of Israel's rebellion and God's patience: 'And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place.' The phrase 'rising up betimes' (hashkem v'shaloch - rising early and sending) anthropomorphically depicts God's eager, persistent compassion. Despite constant prophe...
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Ellicott’s Commentary for English Readers

(15) **Rising up betimes and sending.**—i.e., constantly and earnestly. Jeremiah 25:3-4 : “The Lord hath sent all his servants, the prophets, rising early and sending them” (comp. also Jeremiah 26:5; Jeremiah 29:19; Jeremiah 35:14-15). **He had compassion on.**—He *spared, was forbearing with.* **Dwelling place.**—*Mācôn* (2Chronicles 30:27; Psalm 26:8; comp. Jeremiah 25:6).

Jamieson-Fausset-Brown Bible Commentary

**14-18. Then upon Jahaziel ... came the Spirit of the Lord--**This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy. remedy: Heb. healing

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KJV Study Commentary

The tragic climax of Israel's rebellion: 'But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.' Progressive hardening - mocking messengers, despising words, misusing prophets - led to the point of 'no remedy' (ein marpe - no healing). This doesn't mean God couldn't forgive but that t...
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Ellicott’s Commentary for English Readers

(16) **But they mocked.**—*And they were mocking, mal’îbîm*; only here (an Aramaism). **Misused.**—*Mitta’te’îm,* only here. *Derided,* strictly, *stammered.* Another form of this verb occurs in Genesis 27:12. (Comp. for the fact Isaiah 28:9-14; Ezekiel 33, 30; Jeremiah 17:15; Jeremiah 20:7-8.) **Till there was no remedy.**—*Healing*; *i.e.,* deliverance, σωτηρία (comp. 2Chronicles 21:18). God is ...
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Jamieson-Fausset-Brown Bible Commentary

**19. the Levites ... stood up to praise the Lord--**doubtless by the king's command. Their anthem was sung with such a joyful acclaim as showed that they universally regarded the victory as already obtained.

Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.

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KJV Study Commentary

<strong>Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hop...
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Ellicott’s Commentary for English Readers

(17) **Therefore he brought up.**—*And He caused to come up;* alluding to “the wrath . . . *went up*.” **In the house of their sanctuary.**—Which they had polluted (2Chronicles 36:14). The scene of their sin witnessed their destruction. **Him that stooped for age.**—Rather, *greyheaded, hoary* (*yāshēsh*)*.* (Comp. Ezekiel 9, where the horrors of the capture of Jerusalem are ascribed expressly to ...
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Jamieson-Fausset-Brown Bible Commentary

**20-21. as they went forth, Jehoshaphat stood ... Hear me, O Judah, and ye inhabitants of Jerusalem--**probably in the gate of Jerusalem, the place of general rendezvous; and as the people were on the eve of setting out, he exhorted them to repose implicit trust in the Lord and His prophet, not to be timid or desponding at sight of the enemy, but to remain firm in the confident assurance of a mir...
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And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.

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KJV Study Commentary

<strong>And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emp...
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Ellicott’s Commentary for English Readers

(18) **All the vessels . . .** (the) **great and** (the) **small.**—See 2Kings 25:13-17, for an inventory of the articles; also Jeremiah 27:19 *seq.*

Jamieson-Fausset-Brown Bible Commentary

**20-21. as they went forth, Jehoshaphat stood ... Hear me, O Judah, and ye inhabitants of Jerusalem--**probably in the gate of Jerusalem, the place of general rendezvous; and as the people were on the eve of setting out, he exhorted them to repose implicit trust in the Lord and His prophet, not to be timid or desponding at sight of the enemy, but to remain firm in the confident assurance of a mir...
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And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.

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KJV Study Commentary

<strong>And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine...
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Ellicott’s Commentary for English Readers

(19) **They burnt the house of God.**—2Kings 25:9. **Brake down the wall** **. . .**—Jeremiah 39:8; 2Kings 25:9-10. **And destroyed all the goodly vessels.**—Literally, *And all her delightsome vessels were for destroying* (*lĕhashchîth*)*.* (Comp. Isaiah 64:11): “all our pleasant things are laid waste.” 2Kings 25:13 speaks of the breaking-up of the great vessels of the Temple, for the sake of car...
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Jamieson-Fausset-Brown Bible Commentary

**22. when they began to sing and to praise the Lord set ambushments against the children of Ammon, Moab, and Mount Seir--**Some think that this was done by angels in human form, whose sudden appearance diffused an uncontrollable panic. Others entertain the more probable opinion that, in the camp of this vast horde, composed of different tribes, jealousies and animosities had sprung up, which led ...
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And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: them: Heb. the remainder from the sword

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KJV Study Commentary

<strong>And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retri...
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To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

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KJV Study Commentary

<strong>To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective empha...
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Ellicott’s Commentary for English Readers

(21) **To fulfil.**—*lĕmalûth* (an Aramaised form). **The word . . . Jeremiah.**—The seventy years of Babylonian exile are predicted in Jeremiah 25:11-12. (Comp. also Jeremiah 29:10 : “Thus saith the Lord, After seventy years be accomplished for Babylon, I will visit you.”) **Until the land had enjoyed her sabbaths.**—“Enjoyed” is *rā*çĕ*thāh,* which Gesenius renders *persolvit,* “made good,” “dis...
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Jamieson-Fausset-Brown Bible Commentary

**24-26. when Judah came toward the watchtower in the wilderness--**Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which oc...
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The Proclamation of Cyrus

Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,

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KJV Study Commentary

Chronicles' ending strikes hope: 'Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom.' This demonstrates God's sovereign control over pagan kings to accomplish His promises. Jeremiah prophesied 70 years exile (Je...
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Jamieson-Fausset-Brown Bible Commentary

**24-26. when Judah came toward the watchtower in the wilderness--**Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which oc...
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Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.

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KJV Study Commentary

Chronicles' final verse records Cyrus's proclamation: 'Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.' This remarkable ending - a Persian king acknowledging YHWH as 'God of heav...
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Jamieson-Fausset-Brown Bible Commentary

**24-26. when Judah came toward the watchtower in the wilderness--**Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which oc...
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