King James Version

What Does 2 Chronicles 36:14 Mean?

2 Chronicles 36:14 in the King James Version says “Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen;... — study this verse from 2 Chronicles chapter 36 with commentary, cross-references, and original Hebrew word analysis.

Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.

2 Chronicles 36:14 · KJV


Context

12

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

13

And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

14

Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.

15

And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: by: Heb. by the hand of betimes: that is, continually and carefully

16

But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy. remedy: Heb. healing


Commentary

KJV Study Commentary
Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

KJV Study — Public Domain

Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 18 words
גַּ֠ם1 of 18
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

כָּל2 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

שָׂרֵ֨י3 of 18

Moreover all the chief

H8269

a head person (of any rank or class)

הַכֹּֽהֲנִ֤ים4 of 18

of the priests

H3548

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

וְהָעָם֙5 of 18

and the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

הִרְבּ֣וּ6 of 18

much

H7235

to increase (in whatever respect)

לִמְעָול7 of 18

transgressed

H4603

properly, to cover up; used only figuratively, to act covertly, i.e., treacherously

מַ֔עַל8 of 18

very

H4604

treachery, i.e., sin

כְּכֹ֖ל9 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

תֹּֽעֲב֣וֹת10 of 18

after all the abominations

H8441

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

הַגּוֹיִ֑ם11 of 18

of the heathen

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

וַֽיְטַמְּאוּ֙12 of 18

and polluted

H2930

to be foul, especially in a ceremial or moral sense (contaminated)

אֶת13 of 18
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בֵּ֣ית14 of 18

the house

H1004

a house (in the greatest variation of applications, especially family, etc.)

יְהוָ֔ה15 of 18

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֲשֶׁ֥ר16 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִקְדִּ֖ישׁ17 of 18

which he had hallowed

H6942

to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

בִּירֽוּשָׁלִָֽם׃18 of 18

in Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 36:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 36:14 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study