King James Version

What Does 2 Chronicles 36:3 Mean?

2 Chronicles 36:3 in the King James Version says “And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of ... — study this verse from 2 Chronicles chapter 36 with commentary, cross-references, and original Hebrew word analysis.

And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold. put: Heb. removed him

2 Chronicles 36:3 · KJV


Context

1

Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.

2

Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

3

And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold. put: Heb. removed him

4

And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.

5

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.


Commentary

KJV Study Commentary
And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 12 words
וַיְסִירֵ֥הוּ1 of 12

put him down

H5493

to turn off (literally or figuratively)

מֶֽלֶךְ2 of 12

And the king

H4428

a king

מִצְרַ֖יִם3 of 12

of Egypt

H4714

mitsrajim, i.e., upper and lower egypt

בִּירֽוּשָׁלִָ֑ם4 of 12

at Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

וַֽיַּעֲנֹשׁ֙5 of 12

and condemned

H6064

properly, to urge; by implication, to inflict a penalty, specifically, to fine

אֶת6 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

הָאָ֔רֶץ7 of 12

the land

H776

the earth (at large, or partitively a land)

מֵאָ֥ה8 of 12

in an hundred

H3967

a hundred; also as a multiplicative and a fraction

וְכִכַּ֥ר9 of 12

and a talent

H3603

a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l

כֶּ֖סֶף10 of 12

of silver

H3701

silver (from its pale color); by implication, money

וְכִכַּ֥ר11 of 12

and a talent

H3603

a circle, i.e., (by implication) a circumjacent tract or region, especially the ghor or valley of the jordan; also a (round) loaf; also a talent (or l

זָהָֽב׃12 of 12

of gold

H2091

gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 36:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 36:3 from Treasury of Scripture Knowledge

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