King James Version

What Does 2 Chronicles 36:6 Mean?

2 Chronicles 36:6 in the King James Version says “Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. fetters: or, chai... — study this verse from 2 Chronicles chapter 36 with commentary, cross-references, and original Hebrew word analysis.

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. fetters: or, chains

2 Chronicles 36:6 · KJV


Context

4

And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.

5

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.

6

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon. fetters: or, chains

7

Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

8

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. Jehoiachin: or, Jeconiah, I.Chro.3.16. or, Coniah ier.22.24.


Commentary

KJV Study Commentary
Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

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Historical & Cultural Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Reflection Questions

  1. How does this verse illustrate the principle of divine retribution (blessing for obedience, judgment for sin)?
  2. What specific applications does this passage have for maintaining spiritual faithfulness in contemporary Christian life?
  3. How does this account point to God's ultimate purposes through the Davidic line and the coming Messiah?

Original Language Analysis

Hebrew · 9 words
עָלָ֣יו1 of 9
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

עָלָ֔ה2 of 9

Against him came up

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

נְבֽוּכַדְנֶאצַּ֖ר3 of 9

Nebuchadnezzar

H5019

nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon

מֶ֣לֶךְ4 of 9

king

H4428

a king

בָּבֶֽלָה׃5 of 9

him to Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

וַיַּֽאַסְרֵ֙הוּ֙6 of 9

and bound

H631

to yoke or hitch; by analogy, to fasten in any sense, to join battle

בַּֽנְחֻשְׁתַּ֔יִם7 of 9

him in fetters

H5178

copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)

לְהֹֽלִיכ֖וֹ8 of 9
H1980

to walk (in a great variety of applications, literally and figuratively)

בָּבֶֽלָה׃9 of 9

him to Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire


Study Guide

Historical Context

This verse is found in the book of 2 Chronicles. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

2 Chronicles 36:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to 2 Chronicles 36:6 from Treasury of Scripture Knowledge

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