About 2 Chronicles

2 Chronicles focuses on Judah's kings, emphasizing temple worship and showing that faithfulness brings blessing while unfaithfulness brings judgment.

Author: Ezra (traditionally)Written: c. 450-400 BCReading time: ~3 minVerses: 27
Temple WorshipRevivalJudgmentPrayerRepentanceFaithfulness

King James Version

2 Chronicles 35

27 verses with commentary

Josiah Celebrates the Passover

Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.

View commentary (2 sources)

KJV Study Commentary

<strong>Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while th...
Read full commentary →

Ellicott’s Commentary for English Readers

(1) **Moreover.**—*And.* The form of the Hebrew verb implies that this Passover was held subsequently to the renewal of the covenant; and 2Kings 23:23 fixes the date precisely as “the eighteenth year of king Josiah.” **Kept.**—*Made* (2Chronicles 30:1). **On the fourteenth day of the first month.**—In strict accordance with the law. Hezekiah’s Passover was irregular in point of time (2Chronicles 3...
Read full commentary →

And he set the priests in their charges, and encouraged them to the service of the house of the LORD,

View commentary (2 sources)

KJV Study Commentary

<strong>And he set the priests in their charges, and encouraged them to the service of the house of the LORD,</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judg...
Read full commentary →

Ellicott’s Commentary for English Readers

(2) **Set the priests in their charges.**—Literally, *over their wards* (2Chronicles 8:14). The king appointed them to discharge their proper duties in connection with the rite. **Encouraged them.**—By exhortation and instruction. (See an instance in 2Chronicles 29:5 *seq.*)

And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,

View commentary (2 sources)

KJV Study Commentary

<strong>And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration sin...
Read full commentary →

Ellicott’s Commentary for English Readers

(3-6) The king’s charge to the Levites. (3) **The Levites that taught all Israel.**—In the law (Nehemiah 8:7; comp. also 2Chronicles 17:8-9). **Which were holy unto the Lord.**—Separated to His service (Exodus 28:36, “Holiness to the Lord,” the inscription on Aaron’s mitre), **Put the holy ark in the house.**—This command implies that the ark had been removed from its place in the inner sanctuary....
Read full commentary →

And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.

View commentary (2 sources)

KJV Study Commentary

<strong>And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retrib...
Read full commentary →

Ellicott’s Commentary for English Readers

(4) **And prepare yourselves.**—The pronoun should not be italicised, for the verb is *niphal* or reflexive, and not *hiphil* or causative, as the Hebrew vowel points wrongly suggest. **By the houses of your fathers.**—*According to your father-houses.* **After your courses.**—*In your divisions,* (See 1 Chronicles 13-26) **According to the writing of David . . . Solomon his son.**—Comp. 1Chronicl...
Read full commentary →

And stand in the holy place according to the divisions of the families of the fathers of your brethren the people , and after the division of the families of the Levites. the families of the fathers: Heb. the house of the fathers the people: Heb. the sons of the people

View commentary (2 sources)

KJV Study Commentary

<strong>And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retributi...
Read full commentary →

Ellicott’s Commentary for English Readers

(5) **Stand in the holy place.**—In the Temple court. **According to the divisions . . . the Levites.**—Rather, *according to the sections of the father-houses of your brethren the sons of the people* (as opposed to “the sons of Levi”); *and, in fact, a portion of a father-house of the Levites;* scil., beside every entire father-house of laymen. The Levites were to slay and skin the lambs, and han...
Read full commentary →

So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.

View commentary (2 sources)

KJV Study Commentary

<strong>So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God p...
Read full commentary →

Ellicott’s Commentary for English Readers

(6) **And sanctify yourselves.**—Probably by washing the hands before handing the blood of sprinkling to the priests. (See 2Chronicles 30:16 *seq.*) **Prepare your brethren.**—Prepare (the passover) *for your brethren of* the laity. **That they may do.**—*So as to do.* The Levites themselves are to obey the prescriptions of the Mosaic Law.

And Josiah gave to the people , of the flock, lambs and kids , all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance. gave: Heb. offered

View commentary (2 sources)

KJV Study Commentary

<strong>And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological ...
Read full commentary →

Ellicott’s Commentary for English Readers

(7-9) The king and the grandees present the victims. (Comp. 2Chronicles 30:24.) (7) **Josiah gave.**—As in 2Chronicles 30:24, *presented as a heave-offering.* **To the people.**—*To the sons of the people; i.e.,* the laity. **Of the flock.**—Literally, *small cattle, to wit, lambs and sons of goats.* **All for the passover offerings**—*i.e.,* the thirty thousand small cattle. **Three thousand bull...
Read full commentary →

And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen. gave willingly: Heb. offered, etc

View commentary (2 sources)

KJV Study Commentary

<strong>And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since S...
Read full commentary →

Ellicott’s Commentary for English Readers

(8) **And his princes . . . Levites.**—*And his princes for a free-will offering* (Leviticus 7:16) *to the people, to the priests, and to the Levites had presented* heave-offerings. How many victims they gave is not specified. Some words may have fallen out of the text. (Comp. 2Chronicles 30:24.) Hilkiah is introduced quite abruptly in the text as it stands. **Rulers of the house of God.**—2Chroni...
Read full commentary →

Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen. gave: Heb. offered

View commentary (2 sources)

KJV Study Commentary

<strong>Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspec...
Read full commentary →

Ellicott’s Commentary for English Readers

(9) **Conaniah also** . . . **Jozabad.**—The three names Conaniah, Shemaiah, and Jozabad, occurred as belonging to principal Levites under Hezekiah (2Chronicles 31:12-15). They may be names of leading houses rather than persons.

So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.

View commentary (2 sources)

KJV Study Commentary

<strong>So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, w...
Read full commentary →

Ellicott’s Commentary for English Readers

(10) **So the service was prepared.**—The preparations were completed. (See 2Chronicles 35:4; 2Chronicles 35:16) **In their place.**—*On their stand* (2Chronicles 30:16).

And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.

View commentary (2 sources)

KJV Study Commentary

<strong>And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Hi...
Read full commentary →

Ellicott’s Commentary for English Readers

(11) **The passover.**—The paschal victims. **From their hands.**—Heb., *hand.* The hand of the Levites, who caught the blood when they slaughtered the victims, and gave it to the priests. **Flayed.**—*Were flaying.*—The exception of 2Chronicles 30:17 has become the rule here.

And they removed the burnt offerings, that they might give according to the divisions of the families of the people , to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.

View commentary (2 sources)

KJV Study Commentary

<strong>And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspect...
Read full commentary →

Ellicott’s Commentary for English Readers

(12) **They removed.**—Cut off those parts of the victims which had to be consumed on the altar of burnt offering. (Comp. Leviticus 3:9; Leviticus 4:31.) These parts are naturally called “the burnt offering,” although no special burnt offering was appointed for the evening of the Passover. **That they might give . . . people.**—To *give them to the sections of the father-houses of the sons of the ...
Read full commentary →

And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people . divided: Heb. made them run

View commentary (3 sources)

KJV Study Commentary

<strong>And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes imm...
Read full commentary →

Ellicott’s Commentary for English Readers

(13) **According to the ordinance.**—Exodus 12:8-9. **Boasted with fire.**—*Cooked in the fire.* **But the other holy offerings sod they . . . pans.**—*And the consecrated things they cooked in the pots, and in the caldrons, and in the pans.*—“The consecrated things” are the oxen (2Chronicles 29:33). Their flesh was boiled or fried, and handed with all due haste by the Levites to the laity. The au...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 19 2Ch 19:1-4. Jehoshaphat Visits His Kingdom. **1-4. Jehoshaphat ... returned to his house in peace--**(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharg...
Read full commentary →

And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.

View commentary (3 sources)

KJV Study Commentary

<strong>And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samu...
Read full commentary →

Ellicott’s Commentary for English Readers

(14) **Afterward.**—After serving the laity with their passover. **They made ready.**—The Passover (Luke 22:8-9; Luke 22:13). **Because the priests . . . until night.**—The reason why the Levites prepared the Passover and the after meals for them. **In offering of burnt offerings and the fat.**—*In offering the burnt offering and the pieces of* *fat.* The second phrase seems to define the first (*...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 19 2Ch 19:1-4. Jehoshaphat Visits His Kingdom. **1-4. Jehoshaphat ... returned to his house in peace--**(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharg...
Read full commentary →

And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them. place: Heb. station

View commentary (3 sources)

KJV Study Commentary

<strong>And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celeb...
Read full commentary →

Ellicott’s Commentary for English Readers

(15) **And the singers the sons of Asaph were in their place.**—“At their post” or station (1Chronicles 23:28). The “sons” of Heman and Jeduthun are omitted for brevity. **According to the commandment . . . king’s seer.**—Comp. 1Chronicles 25:1-6. **They might not depart.**—Rather, *they had no need to depart from their service* (*i.e.,* to leave their posts), in order to prepare their own passove...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 19 2Ch 19:1-4. Jehoshaphat Visits His Kingdom. **1-4. Jehoshaphat ... returned to his house in peace--**(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharg...
Read full commentary →

So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.

View commentary (3 sources)

KJV Study Commentary

<strong>So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divi...
Read full commentary →

Ellicott’s Commentary for English Readers

(16) **The same day.**—On *that day,* i.e., “at that time”(2Chronicles 35:17.) **To offer burnt offerings.**—To burn the fat of the Passover victims, and of the peace offerings. The verse summarises the foregoing account. (Comp. 2Chronicles 35:10.)

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 19 2Ch 19:1-4. Jehoshaphat Visits His Kingdom. **1-4. Jehoshaphat ... returned to his house in peace--**(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharg...
Read full commentary →

And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days. present: Heb. found

View commentary (3 sources)

KJV Study Commentary

<strong>And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who ...
Read full commentary →

Ellicott’s Commentary for English Readers

**CHARACTER OF THE PASSOVER THUS HELD, AND ITS DATE** (2Chronicles 35:17-19). (17) **At that time.**—The Passover was kept on the evening of the 14th Nisan, and the Mazzoth from the 15th to the 21st of the same month.

Jamieson-Fausset-Brown Bible Commentary

**5-7. he set judges in the land--**There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on De 16:18). 2Ch 19:8-11. To the Priests and...
Read full commentary →

And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem. present: Heb. found

View commentary (3 sources)

KJV Study Commentary

<strong>And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celeb...
Read full commentary →

Ellicott’s Commentary for English Readers

(18) **And there was no Passover like to that.**—2Kings 23:22. **From the days of Samuel the prophet**—Kings, “from the days of the judges that judged Israel,” of whom Samuel was the last and greatest (1Samuel 7:15). **Neither did all the kings of Israel.**—Kings, “and (from) all the days of the kings of Israel and the kings of Judah.” (Comp. 2chron xxx 26). **And the priests . . . Jerusalem.**—No...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**5-7. he set judges in the land--**There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on De 16:18). 2Ch 19:8-11. To the Priests and...
Read full commentary →

In the eighteenth year of the reign of Josiah was this passover kept.

View commentary (3 sources)

KJV Study Commentary

<strong>In the eighteenth year of the reign of Josiah was this passover kept.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides inst...
Read full commentary →

Ellicott’s Commentary for English Readers

(19) **In the eighteenth year.**—2Kings 23:23. **Kept.**—*Made* (*na’asāh*)*.* For the date, comp. 2Chronicles 34:8. The religious reformation appropriately *culminated* in a splendid celebration of the Passover.

Jamieson-Fausset-Brown Bible Commentary

**5-7. he set judges in the land--**There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on De 16:18). 2Ch 19:8-11. To the Priests and...
Read full commentary →

The Death of Josiah

After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him. temple: Heb. house

View commentary (3 sources)

KJV Study Commentary

<strong>After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who s...
Read full commentary →

Ellicott’s Commentary for English Readers

**JOSIAH SLAIN IN BATTLE AGAINST NECHO KING OF EGYPT** (2Chronicles 35:20-27. Comp. 2Kings 23:29-30; 3 Ezra 1:23-30). (20) **After all this.**—Comp. the similar, “after these matters, and this faithfulness” (2Chronicles 32:1). The phrase calls attention to the difference between the event and what might naturally have been expected. In spite of Josiah’s fidelity to Jehovah, *this* was his end. **N...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**8. set of the Levites ... priests, and of the chief of the fathers of Israel--**A certain number of these three classes constituted a supreme court, which sat in Jerusalem to review appellate cases from the inferior courts. It consisted of two divisions: the first of which had jurisdiction in ecclesiastical matters; the second, in civil, fiscal, and criminal cases. According to others, the two d...
Read full commentary →

But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not. the house: Heb. the house of my war

View commentary (2 sources)

KJV Study Commentary

Pharaoh Necho's warning to Josiah: 'But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.' Remarkably, this pagan king claims God commanded his campaign and warns Josiah no...
Read full commentary →

Ellicott’s Commentary for English Readers

(21) **But** . . . **ambassadors.**—*And* . . . *messengers.* **What have I to do with thee**?—Literally, *what* *to me and to thee? *Τί ἐμοὶ καὶ σοί*;* (LXX.; and Mark 5:7; Luke 8:28). **I come not against thee.**—So the old versions. The Hebrew is, “not against thee—thee—to-day,” The versions appear to have read *‘attāh,* “thee,” with different points as *‘ôtheh,* “coming.” (Comp. Syriac, *ôthê ...
Read full commentary →

Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

View commentary (2 sources)

KJV Study Commentary

<strong>Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological per...
Read full commentary →

Ellicott’s Commentary for English Readers

(22) **But disguised himself.**—Like Ahab (2Chronicles 18:29). The LXX. reads, “he strengthened himself,” or “persisted” (ἐκραταιώθη)*.* (Comp. 3 Esdr. 1:28.) This implies the reading *hithchazzaq* instead of *hithchappêsh.* It is wholly unlikely that “disguised himself” is used in the figurative sense of “departed from his true cha racter,” as Keil and Zöckler think. **The words of Necho from the...
Read full commentary →

And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded. wounded: Heb. made sick

View commentary (2 sources)

KJV Study Commentary

<strong>And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him fa...
Read full commentary →

Ellicott’s Commentary for English Readers

(23) **And the archers shot.**—Comp. the death of Ahab (2Chronicles 18:33, and of Saul, 1Chronicles 10:3). **Have me away.**—LXX., Ἐξαγάγετέ με. “Take me out” (of the war-chariot). **For I am sore wounded.**—So Ahab. (2Chronicles 18:33).

His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah. in one: or, among the sepulchres

View commentary (2 sources)

KJV Study Commentary

<strong>His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's ti...
Read full commentary →

Ellicott’s Commentary for English Readers

(24) **That chariot.**—*The* (war) *chariot.* **Put him.**—*Made him ride.* **Brought him to Jerusalem, and he died.**—2Kings 23:30 says: “And his servants made him ride dead (or *dying*) from Megiddo.’ Even if it be not permissible to render *mêth* “dying,” we cannot agree with the suggestion of Thenius that the account of Chronicles is simply an arbitrary alteration of the older narrative for th...
Read full commentary →

And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.

View commentary (3 sources)

KJV Study Commentary

<strong>And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological...
Read full commentary →

Ellicott’s Commentary for English Readers

(25) **And Jeremiah lamented**—*i.e.,* wrote a dirge. The special mourning of the land over Josiah is not mentioned in Kings. **The singing men . . . women.**—The LXX. has “the ruling men . . . women,” reading *sārîm* . . . *sārôth,* instead of *shārîm . . .* *shārôth.* **Spake of Josiah in their lamentations.**—In the dirges which they used to sing on certain anniversaries of disaster. **And made...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 20 2Ch 20:1-21. Jehoshaphat, Invaded by the Moabites, Proclaims a Fast. **1. the children of Moab ... Ammon, and with them other beside the Ammonites--**supposed to be rather the name of a certain people called Mohammonim or Mehunim (2Ch 26:7), who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.

Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD, goodness: Heb. kindnesses

View commentary (3 sources)

KJV Study Commentary

<strong>Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake H...
Read full commentary →

Ellicott’s Commentary for English Readers

(26) **His goodness.**—*His pious deeds* (2Chronicles 32:32). **According to that . . . the Lord.**—Said of no king besides. **The book . . . and Judah.**—2Kings 23:28, “the Book of the chronicles of the kings of Judah.” Ellicott's Commentary for English Readers Text Courtesy of BibleSupport.com. Used by Permission. Bible Hub

Jamieson-Fausset-Brown Bible Commentary

**2. from beyond the sea on this side Syria--**Instead of "Syria," some versions read "Edom," and many able critics prefer this reading, both because the nomad tribes here mentioned were far from Syria, and because express mention is made of Mount Seir, that is, Edom. The meaning then is: this confederate horde was composed of the different tribes that inhabited the far distant regions bordering o...
Read full commentary →

And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.

View commentary (2 sources)

KJV Study Commentary

<strong>And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.</strong><br><br>This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judg...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**3-4. Jehoshaphat ... proclaimed a fast throughout all Judah--**Alarmed by the intelligence and conscious of his total inability to repel this host of invaders, Jehoshaphat felt his only refuge was at the horns of the altar. He resolved to employ the aid of his God, and, in conformity with this resolution, he summoned all his subjects to observe a solemn fast at the sanctuary. It was customary wi...
Read full commentary →

Test Your Knowledge

Continue Your Study