King James Version

What Does Psalms 129:5 Mean?

Psalms 129:5 in the King James Version says “Let them all be confounded and turned back that hate Zion. — study this verse from Psalms chapter 129 with commentary, cross-references, and original Hebrew word analysis.

Let them all be confounded and turned back that hate Zion.

Psalms 129:5 · KJV


Context

3

The plowers plowed upon my back: they made long their furrows .

4

The LORD is righteous: he hath cut asunder the cords of the wicked.

5

Let them all be confounded and turned back that hate Zion.

6

Let them be as the grass upon the housetops, which withereth afore it groweth up:

7

Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.


Commentary

KJV Study Commentary
A curse is pronounced: 'Let them all be confounded and turned back that hate Zion.' The imperative 'let them be' is prayer for divine judgment, not personal vengeance. The word 'confounded' (Hebrew 'bosh') means ashamed, disappointed, or put to shame - enemies' plots will fail, producing humiliation. 'Turned back' means repelled, defeated, sent away unsuccessfully. Those 'that hate Zion' aren't merely political enemies but theological opponents - they hate God's dwelling place and covenant people. Hatred of Zion is ultimately hatred of God. The prayer asks that God frustrate and shame those who oppose His purposes. This imprecatory element is common in psalms, expressing desire for divine justice and vindication. It's appropriate to pray for defeat of God's enemies, leaving judgment and execution to God alone.

KJV Study — Public Domain

Historical & Cultural Context

Israel's enemies repeatedly attacked Zion/Jerusalem - Assyria, Babylon, and various coalition forces. These attacks weren't merely political but religious - attempting to discredit Israel's God. The prayer for enemies' confusion and defeat appears throughout Scripture (Psalm 35:4; 40:14; 70:2; 83). God's honor is at stake when His people are attacked.

Reflection Questions

  1. How do imprecatory psalms (curses on enemies) fit with Christian ethics and love of enemies?
  2. What is the difference between praying for enemies' defeat and taking personal vengeance?
  3. Why is hating Zion ultimately hating God, not merely disliking a people or place?
  4. How does leaving judgment to God free believers from bitterness while maintaining desire for justice?
  5. In what ways might we pray for confusion and defeat of spiritual enemies (sin, Satan, evil systems)?

Original Language Analysis

Hebrew · 6 words
יֵ֭בֹשׁוּ1 of 6

Let them all be confounded

H954

properly, to pale, i.e., by implication to be ashamed; also (by implication) to be disappointed or delayed

וְיִסֹּ֣גוּ2 of 6

and turned

H5472

properly, to flinch, i.e., (by implication) to go back, literally (to retreat) or figuratively (to apostatize)

אָח֑וֹר3 of 6

back

H268

the hinder part; hence (adverb) behind, backward; also (as facing north) the west

כֹּ֝֗ל4 of 6
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

שֹׂנְאֵ֥י5 of 6

that hate

H8130

to hate (personally)

צִיּֽוֹן׃6 of 6

Zion

H6726

tsijon (as a permanent capital), a mountain of jerusalem


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 129:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 129:5 from Treasury of Scripture Knowledge

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