King James Version

What Does Psalms 113:5 Mean?

Psalms 113:5 in the King James Version says “Who is like unto the LORD our God, who dwelleth on high, dwelleth: Heb. exalteth himself to dwell — study this verse from Psalms chapter 113 with commentary, cross-references, and original Hebrew word analysis.

Who is like unto the LORD our God, who dwelleth on high, dwelleth: Heb. exalteth himself to dwell

Psalms 113:5 · KJV


Context

3

From the rising of the sun unto the going down of the same the LORD'S name is to be praised.

4

The LORD is high above all nations, and his glory above the heavens.

5

Who is like unto the LORD our God, who dwelleth on high, dwelleth: Heb. exalteth himself to dwell

6

Who humbleth himself to behold the things that are in heaven, and in the earth!

7

He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;


Commentary

KJV Study Commentary
"Who is like unto the LORD our God, who dwelleth on high." The rhetorical question mi ka'YHWH Eloheinu (who is like the LORD our God) expects the answer: none. Mi (who) challenges any claimant to divine uniqueness. This echoes Exodus 15:11 ("Who is like unto thee, O LORD, among the gods?"), Isaiah 40:18, 25 ("To whom then will ye liken God?"), and Micah 7:18 ("Who is a God like unto thee?"). Hammagbihi lashavet (who exalts [Himself] to dwell/sit) describes God's enthronement. Gabah (be high/exalted) indicates elevation; yashav (dwell/sit/inhabit) pictures royal enthronement. God dwells on high—spatially elevated, transcendently other. Yet verse 6 balances this transcendence with immanence—He stoops to see earthly affairs. Divine transcendence and immanence coexist: infinitely above, yet intimately involved.

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Historical & Cultural Context

The question "Who is like the LORD?" formed Israel's central confession amid polytheistic cultures. Elijah's contest on Mount Carmel demonstrated YHWH's uniqueness—Baal couldn't answer, but YHWH sent fire (1 Kings 18:20-40). Isaiah mocked idols' impotence: craftsmen make gods that can't move, see, or save (Isaiah 44:9-20). Habakkuk similarly ridiculed idols (Habakkuk 2:18-19). During exile, Babylonian captors challenged: where is your God? Psalm 115:2-8 answers: our God is in heaven; their idols are speechless metal. The incarnation paradoxically intensifies this question: Who is like the LORD who became flesh? Philippians 2:5-11 celebrates the incomparable God who humbled Himself to death.

Reflection Questions

  1. What competing deities or ideologies in modern culture claim the uniqueness belonging only to God?
  2. How does God's dwelling "on high" (transcendence) relate to His intimate involvement in earthly affairs (immanence)?
  3. What specific attributes or actions of God demonstrate His utter uniqueness?

Original Language Analysis

Hebrew · 5 words
מִ֭י1 of 5
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

כַּיהוָ֣ה2 of 5

Who is like unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֱלֹהֵ֑ינוּ3 of 5

our God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

הַֽמַּגְבִּיהִ֥י4 of 5

on high

H1361

to soar, i.e., be lofty; figuratively, to be haughty

לָשָֽׁבֶת׃5 of 5

who dwelleth

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry


Study Guide

Historical Context

This verse is found in the book of Psalms. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Psalms 113:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Psalms 113:5 from Treasury of Scripture Knowledge

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