King James Version

What Does Proverbs 17:15 Mean?

Proverbs 17:15 in the King James Version says “He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. — study this verse from Proverbs chapter 17 with commentary, cross-references, and original Hebrew word analysis.

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

Proverbs 17:15 · KJV


Context

13

Whoso rewardeth evil for good, evil shall not depart from his house.

14

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

15

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

16

Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

17

A friend loveth at all times, and a brother is born for adversity.


Commentary

KJV Study Commentary
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. Both injustices—acquitting guilty and condemning innocent—are equally abominable (to'evat YHVH, תּוֹעֲבַת יְהוָה) to God. This proverb establishes God's passion for justice. He abhors both types of perversion. Modern examples: exonerating criminals through corruption or convicting innocent through prejudice. The gospel addresses both—Christ, the Just One, was condemned (1 Peter 3:18) so the wicked justified through faith might be declared righteous (Romans 4:5). Only God's justice satisfies both requirements perfectly.

KJV Study — Public Domain

Historical & Cultural Context

Ancient legal systems depended on judges' integrity. Corrupt judges took bribes to acquit guilty rich people while condemning innocent poor people (Exodus 23:6-8, Isaiah 5:23, Amos 5:12). This double injustice destroyed communities and provoked divine judgment. Jehoshaphat reformed Judah's courts, commanding judges to fear God (2 Chronicles 19:4-7). Jesus faced both injustices—justified Barabbas, condemned Himself. His cross exposes and resolves justice issues.

Reflection Questions

  1. In what contexts might you be guilty of justifying wickedness (excusing sin, rationalizing evil)?
  2. How might you condemn the just (judging righteous people harshly, criticizing godliness)?
  3. How does the cross satisfy God's justice while justifying the wicked who trust Christ?

Original Language Analysis

Hebrew · 8 words
מַצְדִּ֣יק1 of 8

He that justifieth

H6663

to be (causatively, make) right (in a moral or forensic sense)

רָ֭שָׁע2 of 8

the wicked

H7563

morally wrong; concretely, an (actively) bad person

וּמַרְשִׁ֣יעַ3 of 8

and he that condemneth

H7561

to be (causatively, do or declare) wrong; by implication, to disturb, violate

צַדִּ֑יק4 of 8

the just

H6662

just

תּוֹעֲבַ֥ת5 of 8

are abomination

H8441

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

יְ֝הוָ֗ה6 of 8

to the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

גַּם7 of 8
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

שְׁנֵיהֶֽם׃8 of 8

even they both

H8147

two; also (as ordinal) twofold


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 17:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 17:15 from Treasury of Scripture Knowledge

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