King James Version

What Does Matthew 25:2 Mean?

Matthew 25:2 in the King James Version says “And five of them were wise, and five were foolish. — study this verse from Matthew chapter 25 with commentary, cross-references, and original Greek word analysis.

And five of them were wise, and five were foolish.

Matthew 25:2 · KJV


Context

1

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

2

And five of them were wise, and five were foolish.

3

They that were foolish took their lamps, and took no oil with them:

4

But the wise took oil in their vessels with their lamps.


Commentary

KJV Study Commentary
And five of them were wise, and five were foolish (πέντε ἦσαν φρόνιμοι καὶ πέντε μωραί, pente ēsan phronimoi kai pente mōrai). The Greek phronimos ('wise') denotes prudent foresight, practical wisdom, not mere intelligence. Mōros ('foolish') is the root of 'moron'—denoting moral and spiritual dullness, not intellectual deficiency (cf. Matthew 7:24-27 where the same terms distinguish the wise and foolish builders).

The equal division (five/five) is striking: not all professors of faith are genuine believers. External religious activity (carrying lamps, awaiting the bridegroom) cannot distinguish true from false. The difference becomes apparent only when crisis reveals preparation. This parable warns against presumptive assurance—outward participation in the visible church does not guarantee entrance to the wedding feast.

KJV Study — Public Domain

Historical & Cultural Context

Part of the Olivet Discourse (Matthew 24-25), spoken Tuesday of Passion Week (AD 33), two days before Jesus's crucifixion. Jesus taught this on the Mount of Olives in response to disciples' questions about the Second Coming. The parable addresses readiness for Christ's return—a central concern of the early church.

Reflection Questions

  1. What distinguishes your faith from mere religious participation—are you 'wise' or 'foolish' in Jesus's terms?
  2. How does the 50/50 split challenge assumptions that most churchgoers are genuine believers?
  3. Where in your life might you be relying on external Christian activity without the internal reality that sustains in crisis?

Original Language Analysis

Greek · 10 words
πέντε1 of 10

five

G4002

"five"

δὲ2 of 10

And

G1161

but, and, etc

ἦσαν3 of 10

were

G2258

i (thou, etc.) was (wast or were)

ἐξ4 of 10

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

αὐτῶν5 of 10

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

φρόνιμοι6 of 10

wise

G5429

thoughtful, i.e., sagacious or discreet (implying a cautious character; while g4680 denotes practical skill or acumen; and g4908 indicates rather inte

καὶ7 of 10

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

αἱ8 of 10
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πέντε9 of 10

five

G4002

"five"

μωραὶ10 of 10

were foolish

G3474

dull or stupid (as if shut up), i.e., heedless, (morally) blockhead, (apparently) absurd


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 25:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 25:2 from Treasury of Scripture Knowledge

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