King James Version

What Does Mark 15:6 Mean?

Mark 15:6 in the King James Version says “Now at that feast he released unto them one prisoner, whomsoever they desired. — study this verse from Mark chapter 15 with commentary, cross-references, and original Greek word analysis.

Now at that feast he released unto them one prisoner, whomsoever they desired.

Mark 15:6 · KJV


Context

4

And Pilate asked him again, saying, Answerest thou nothing ? behold how many things they witness against thee.

5

But Jesus yet answered nothing; so that Pilate marvelled.

6

Now at that feast he released unto them one prisoner, whomsoever they desired.

7

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

8

And the multitude crying aloud began to desire him to do as he had ever done unto them.


Commentary

KJV Study Commentary
Now at that feast he released unto them one prisoner (Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον, Kata de heortēn apelyen autois hena desmion)—The phrase κατὰ ἑορτήν (kata heortēn) means 'according to the feast,' establishing this as customary practice. The verb ἀπολύω (apolyō) means to release, set free. A δέσμιος (desmios) was a prisoner, literally 'bound one.' Whomsoever they desired (ὅνπερ ᾐτοῦντο, honper ētounto)—the relative pronoun with strengthening particle (ὅνπερ, honper) emphasizes choice: 'whomever they might request.'

This Passover amnesty custom is not attested in extra-biblical sources, but the Gospels uniformly mention it. The practice aligned with Roman clemency traditions (Latin: abolitio, indulgentia) and would placate Jewish crowds during volatile festival periods. The bitter irony: the crowd would demand freedom for a murderer (Barabbas) and death for the Author of Life (Acts 3:14-15).

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Historical & Cultural Context

Passover was politically dangerous for Rome—Jerusalem's population swelled from ~50,000 to over 200,000 with pilgrims, many harboring anti-Roman sentiments. The feast commemorated liberation from Egypt, inflaming nationalist hopes. Releasing a prisoner was pragmatic crowd management. Pilate likely offered this choice expecting the crowd to choose Jesus, using it as a face-saving way to release a man he knew was innocent (v. 10).

Reflection Questions

  1. How does the Passover amnesty custom create tragic irony regarding who is released and who is condemned?
  2. Why would Pilate offer this choice, expecting the crowd to choose Jesus?
  3. What does this custom reveal about Roman strategies for managing occupied territories during volatile times?

Original Language Analysis

Greek · 9 words
Κατὰ1 of 9

at

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

δὲ2 of 9

Now

G1161

but, and, etc

ἑορτὴν3 of 9

that feast

G1859

a festival

ἀπέλυεν4 of 9

he released

G630

to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce

αὐτοῖς5 of 9

unto them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἕνα6 of 9

one

G1520

one

δέσμιον7 of 9

prisoner

G1198

a captive (as bound)

ὅνπερ8 of 9

whomsoever

G3746

who especially

ἠτοῦντο9 of 9

they desired

G154

to ask (in genitive case)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 15:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 15:6 from Treasury of Scripture Knowledge

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