King James Version

What Does Luke 7:25 Mean?

Luke 7:25 in the King James Version says “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live d... — study this verse from Luke chapter 7 with commentary, cross-references, and original Greek word analysis.

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

Luke 7:25 · KJV


Context

23

And blessed is he, whosoever shall not be offended in me.

24

And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

25

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

26

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27

This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.


Commentary

KJV Study Commentary
Jesus continues: 'But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.' John was indeed prophet but exceeded typical prophets. Prophets announced the Messiah; John introduced Him. The Greek 'perissoteron prophetou' (more than a prophet) elevates John's unique role. He bridges Old and New Covenants—last Old Testament prophet and first New Testament witness. Jesus later declares 'Among those that are born of women there is not a greater prophet than John the Baptist' (Luke 7:28). Yet John's greatness lay not in personal virtue but in unique assignment. Reformed theology recognizes that God assigns roles sovereignly; faithfulness in assigned role brings commendation, not envy of others' assignments.

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Historical & Cultural Context

Prophets in Israel announced God's word, often confronting kings and calling for covenant renewal. Prophetic ministry was dangerous—Jeremiah imprisoned, Isaiah traditionally martyred, prophets killed by Jezebel (1 Kings 18:4). John stood in this tradition but with unprecedented privilege—preparing Messiah's immediate way. His baptism of Jesus (Luke 3:21-22) and testimony 'Behold the Lamb of God' (John 1:29) directly identified the Christ. For Luke's readers, Jesus's commendation of John validated Christian claims about Jesus—if John was genuine prophet (which even skeptics acknowledged), his testimony about Jesus carried weight. Modern application includes honoring those who faithfully fulfill assigned roles without comparing or competing.

Reflection Questions

  1. What made John 'more than a prophet,' and how did his unique role differ from earlier prophets?
  2. How does Jesus's commendation of John's faithfulness in assigned role speak to our callings?
  3. Why is it significant that even the greatest prophet points away from himself to Christ?

Original Language Analysis

Greek · 21 words
ἀλλὰ1 of 21

But

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

τί2 of 21

what

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

ἐξεληλύθατε3 of 21

went ye out

G1831

to issue (literally or figuratively)

ἰδεῖν4 of 21

for to see

G1492

used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl

ἄνθρωπον5 of 21

A man

G444

man-faced, i.e., a human being

ἐν6 of 21

in

G1722

"in," at, (up-)on, by, etc

μαλακοῖς7 of 21

soft

G3120

soft, i.e., fine (clothing); figuratively, a catamite

ἱματίοις8 of 21

raiment

G2440

a dress (inner or outer)

ἠμφιεσμένον9 of 21

clothed

G294

to enrobe

ἰδού,10 of 21

Behold

G2400

used as imperative lo!

οἱ11 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν12 of 21

in

G1722

"in," at, (up-)on, by, etc

ἱματισμῷ13 of 21

apparelled

G2441

clothing

ἐνδόξῳ14 of 21

gorgeously

G1741

in glory, i.e., splendid, (figuratively) noble

καὶ15 of 21

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τρυφῇ16 of 21

delicately

G5172

effeminacy, i.e., luxury or debauchery

ὑπάρχοντες17 of 21

live

G5225

to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip

ἐν18 of 21

in

G1722

"in," at, (up-)on, by, etc

τοῖς19 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

βασιλείοις20 of 21

kings' courts

G933

a palace

εἰσίν21 of 21

are

G1526

they are


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 7:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 7:25 from Treasury of Scripture Knowledge

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