King James Version

What Does Luke 20:45 Mean?

Luke 20:45 in the King James Version says “Then in the audience of all the people he said unto his disciples, — study this verse from Luke chapter 20 with commentary, cross-references, and original Greek word analysis.

Then in the audience of all the people he said unto his disciples,

Luke 20:45 · KJV


Context

43

Till I make thine enemies thy footstool .

44

David therefore calleth him Lord, how is he then his son?

45

Then in the audience of all the people he said unto his disciples,

46

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

47

Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.


Commentary

KJV Study Commentary
Then in the audience of all the people he said unto his disciples (Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ, Akouontos de pantos tou laou eipen tois mathētais autou)—The genitive absolute akouontos pantos tou laou (with all the people listening) sets the scene: this isn't private instruction but public denunciation. Jesus addresses disciples but intends the crowd—and the scribes themselves—to hear. Pas (all) emphasizes widespread audience; the warning is communal, not merely individual.

After demonstrating superior wisdom (vv. 20-44), Jesus shifts from theological debate to moral warning. Having exposed scribes' theological inadequacy (they couldn't answer His Christological question), He now exposes their ethical hypocrisy. This public rebuke continues prophetic tradition—Jeremiah, Ezekiel, and Malachi denounced corrupt religious leaders. Teaching disciples 'in the audience of all' serves dual purpose: warning learners against false models while shaming those who should exemplify godliness.

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Historical & Cultural Context

Public honor and shame were central to Mediterranean culture. By denouncing scribes before crowds, Jesus stripped their honor—the very thing they craved (v. 46). This sealed their murderous intent; within days, they would conspire to kill Him. Yet Jesus prioritizes truth and protection of the vulnerable over self-preservation.

Reflection Questions

  1. Why does Jesus make His critique of religious leaders public rather than private, and when is such public rebuke appropriate today?
  2. How does warning disciples against false spiritual models protect them from hypocrisy's seduction?
  3. What responsibility do spiritual leaders bear when their lives contradict their teaching, and how should that accountability be exercised?

Original Language Analysis

Greek · 9 words
Ἀκούοντος1 of 9

in the audience

G191

to hear (in various senses)

δὲ2 of 9

Then

G1161

but, and, etc

παντὸς3 of 9

of all

G3956

all, any, every, the whole

τοῦ4 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λαοῦ5 of 9

the people

G2992

a people (in general; thus differing from g1218, which denotes one's own populace)

εἶπεν6 of 9

he said

G2036

to speak or say (by word or writing)

τοῖς7 of 9
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταῖς8 of 9

disciples

G3101

a learner, i.e., pupil

αὐτοῦ9 of 9
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 20:45 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 20:45 from Treasury of Scripture Knowledge

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