King James Version

What Does Leviticus 22:9 Mean?

Leviticus 22:9 in the King James Version says “They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD d... — study this verse from Leviticus chapter 22 with commentary, cross-references, and original Hebrew word analysis.

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

Leviticus 22:9 · KJV


Context

7

And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.

8

That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.

9

They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

10

There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.

11

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. with: Heb. with the purchase of his money


Commentary

KJV Study Commentary
They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.

This verse falls within the section on Acceptable Sacrifices. Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
The holiness demanded in Leviticus becomes possible through Christ, who both satisfies God's righteous requirements and transforms believers by His Spirit.

KJV Study — Public Domain

Historical & Cultural Context

Requirements for acceptable sacrifices and those who may eat sacred offerings, maintaining sacrifice quality. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. The Israelite dietary laws in Leviticus 11 have no exact parallel in surrounding cultures, though some ancient cultures had food taboos, suggesting unique revelation rather than borrowed customs.

Reflection Questions

  1. How does God's holiness, as revealed in this verse, shape your understanding of worship, obedience, and daily living?
  2. In what ways does this verse deepen your appreciation for Christ's atoning sacrifice and the seriousness of sin?
  3. How does understanding the purpose behind God's laws help you obey Him from the heart rather than mere duty?

Original Language Analysis

Hebrew · 14 words
וְשָֽׁמְר֣וּ1 of 14

They shall therefore keep

H8104

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

אֶת2 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִשְׁמַרְתִּ֗י3 of 14

mine ordinance

H4931

watch, i.e., the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e., (

וְלֹֽא4 of 14
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִשְׂא֤וּ5 of 14

lest they bear

H5375

to lift, in a great variety of applications, literal and figurative, absolute and relative

עָלָיו֙6 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

חֵ֔טְא7 of 14

sin

H2399

a crime or its penalty

וּמֵ֥תוּ8 of 14

for it and die

H4191

to die (literally or figuratively); causatively, to kill

ב֖וֹ9 of 14
H0
כִּ֣י10 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יְחַלְּלֻ֑הוּ11 of 14

therefore if they profane

H2490

properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin

אֲנִ֥י12 of 14
H589

i

יְהוָ֖ה13 of 14

it I the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מְקַדְּשָֽׁם׃14 of 14

do sanctify

H6942

to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 22:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 22:9 from Treasury of Scripture Knowledge

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