King James Version

What Does Leviticus 20:3 Mean?

Leviticus 20:3 in the King James Version says “And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed u... — study this verse from Leviticus chapter 20 with commentary, cross-references, and original Hebrew word analysis.

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

Leviticus 20:3 · KJV


Context

1

And the LORD spake unto Moses, saying,

2

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

3

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

4

And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:

5

Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.


Commentary

KJV Study Commentary
And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

This verse falls within the section on Penalties for Disobedience. Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community.

The central theme of Leviticus is God's holiness and the call for His people to be holy. The Hebrew word qadosh (קָדוֹשׁ) means 'set apart' or 'sacred,' emphasizing both separation from sin and consecration to God's purposes.
Every sacrifice and ritual in Leviticus points forward to Jesus Christ, who fulfills the entire sacrificial system as both perfect sacrifice and eternal high priest.

KJV Study — Public Domain

Historical & Cultural Context

Punishments for violations of sexual and religious laws, emphasizing the seriousness of sin in God's holy community. Chapters 17-27, often called the 'Holiness Code,' expand covenant obligations beyond ritual to encompass all of life—sexuality, economics, justice, and relationships. The repeated refrain 'I am the LORD' grounds these laws in God's character and covenant relationship with Israel. Israel received these laws while encamped at Sinai, before entering Canaan. The laws prepared them for life in the promised land, distinguishing them from Canaanite practices and establishing their identity as God's holy nation. The portable tabernacle, central to Levitical worship, accompanied them through wilderness wanderings and eventually found permanent form in Solomon's temple. Archaeological discoveries at sites like Ugarit reveal Canaanite religious practices Israel's laws explicitly rejected, confirming the Bible's historical reliability and the distinctiveness of Israelite worship.

Reflection Questions

  1. How does God's holiness, as revealed in this verse, shape your understanding of worship, obedience, and daily living?
  2. How does this verse reveal God's character, and how should that revelation shape your relationship with Him?
  3. How does this verse point to Christ, and how does that deepen your faith and gratitude?

Original Language Analysis

Hebrew · 22 words
וַֽאֲנִ֞י1 of 22
H589

i

נָתַ֣ן2 of 22

And I will set

H5414

to give, used with greatest latitude of application (put, make, etc.)

אֶת3 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

פָּנַי֙4 of 22

my face

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

בָּאִ֣ישׁ5 of 22

against that man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

הַה֔וּא6 of 22
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

וְהִכְרַתִּ֥י7 of 22

and will cut him off

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

אֹת֖וֹ8 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִקֶּ֣רֶב9 of 22

from among

H7130

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

עַמּ֑וֹ10 of 22

his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

כִּ֤י11 of 22
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

מִזַּרְעוֹ֙12 of 22

of his seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity

נָתַ֣ן13 of 22

And I will set

H5414

to give, used with greatest latitude of application (put, make, etc.)

לַמֹּ֔לֶךְ14 of 22

unto Molech

H4432

molek (i.e., king), the chief deity of the ammonites

לְמַ֗עַן15 of 22
H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

טַמֵּא֙16 of 22

to defile

H2930

to be foul, especially in a ceremial or moral sense (contaminated)

אֶת17 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

מִקְדָּשִׁ֔י18 of 22

my sanctuary

H4720

a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum

וּלְחַלֵּ֖ל19 of 22

and to profane

H2490

properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin

אֶת20 of 22
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

שֵׁ֥ם21 of 22

name

H8034

an appellation, as a mark or memorial of individuality; by implication honor, authority, character

קָדְשִֽׁי׃22 of 22

my holy

H6944

a sacred place or thing; rarely abstract, sanctity


Study Guide

Historical Context

This verse is found in the book of Leviticus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Leviticus 20:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Leviticus 20:3 from Treasury of Scripture Knowledge

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