King James Version

What Does Judges 18:5 Mean?

Judges 18:5 in the King James Version says “And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosper... — study this verse from Judges chapter 18 with commentary, cross-references, and original Hebrew word analysis.

And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

Judges 18:5 · KJV


Context

3

When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?

4

And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.

5

And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

6

And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.

7

Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man. magistrate: Heb. possessor, or, heir of restraint


Commentary

KJV Study Commentary
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. The Danite spies sought divine approval for their mission without questioning whether abandoning their God-given territory honored Him. The phrase "ask counsel...of God" (she'al-na be'Elohim, שְׁאַל־נָא בֵאלֹהִים) uses the generic Elohim (אֱלֹהִים) rather than the covenant name Yahweh (יְהוָה), suggesting superficial religiosity rather than covenant relationship. They wanted religious sanction, not genuine submission to God's will.

Their question—"whether our way which we go shall be prosperous" (hatitshlach darkenu asher anachnu holkim aleiha, הֲתַצְלַח דַּרְכֵּנוּ אֲשֶׁר אֲנַחְנוּ הֹלְכִים עָלֶיהָ)—reveals the fundamental problem: it's "our way," not God's way. They had already decided their course; they merely wanted assurance it would succeed. The Hebrew tsalach (צָלַח, "prosper/succeed") emphasizes pragmatic success, not righteousness or covenant faithfulness. This illustrates the danger of seeking God's blessing on our plans rather than seeking His plans for our lives. From a Reformed perspective, true prayer seeks God's will, not divine rubber-stamping of human decisions (James 4:13-15, 1 John 5:14-15).

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Historical & Cultural Context

Consulting God through priests or prophets was common in ancient Israel, typically using the Urim and Thummim (Exodus 28:30, Numbers 27:21). However, such inquiry should have occurred at the authorized sanctuary (Shiloh) through the high priest, not through a rogue Levite at a private shrine with idolatrous images. The Danites' willingness to accept guidance from an unauthorized source demonstrates how far they had strayed from proper worship. They wanted convenient religion that affirmed their choices rather than authoritative revelation that might challenge them.

Reflection Questions

  1. How do we sometimes seek God's blessing on our plans rather than genuinely seeking His will?
  2. What's the difference between asking God for guidance and asking Him to endorse decisions we've already made?
  3. How can we cultivate hearts that genuinely desire God's purposes even when they conflict with our preferences?

Original Language Analysis

Hebrew · 12 words
וַיֹּ֥אמְרוּ1 of 12

And they said

H559

to say (used with great latitude)

ל֖וֹ2 of 12
H0
שְׁאַל3 of 12

unto him Ask counsel

H7592

to inquire; by implication, to request; by extension, to demand

נָ֣א4 of 12
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

בֵֽאלֹהִ֑ים5 of 12

we pray thee of God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

וְנֵ֣דְעָ֔ה6 of 12

that we may know

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

הֲתַצְלִ֣חַ7 of 12

shall be prosperous

H6743

to push forward, in various senses (literal or figurative, transitive or intransitive)

דַּרְכֵּ֔נוּ8 of 12

whether our way

H1870

a road (as trodden); figuratively, a course of life or mode of action, often adverb

אֲשֶׁ֥ר9 of 12
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אֲנַ֖חְנוּ10 of 12
H587

we

הֹֽלְכִ֥ים11 of 12

which we go

H1980

to walk (in a great variety of applications, literally and figuratively)

עָלֶֽיהָ׃12 of 12
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 18:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 18:5 from Treasury of Scripture Knowledge

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