וְהָיָ֗ה1 of 32
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁר2 of 32
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָבִ֨יא3 of 32
“are come”
H935to go or come (in a wide variety of applications)
עֲלֵיכֶם֙4 of 32
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל5 of 32
H3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדָּבָ֣ר6 of 32
“things”
H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הַטּוֹבָה֙7 of 32
“Therefore it shall come to pass that as all good”
H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲשֶׁ֥ר8 of 32
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
דִּבֶּ֛ר9 of 32
“promised”
H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְהוָ֖ה10 of 32
“upon you which the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃11 of 32
“your God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲלֵיכֶ֑ם12 of 32
H413near, with or among; often in general, to
כֵּן֩13 of 32
H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
יָבִ֨יא14 of 32
“are come”
H935to go or come (in a wide variety of applications)
יְהוָ֖ה15 of 32
“upon you which the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
עֲלֵיכֶ֗ם16 of 32
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֵ֚ת17 of 32
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל18 of 32
H3605properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדָּבָ֣ר19 of 32
“things”
H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָרָ֔ע20 of 32
“upon you all evil”
H7451bad or (as noun) evil (natural or moral)
עַד21 of 32
H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הַשְׁמִיד֣וֹ22 of 32
“until he have destroyed”
H8045to desolate
אֽוֹתְכֶ֗ם23 of 32
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵ֠עַל24 of 32
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאֲדָמָ֤ה25 of 32
“land”
H127soil (from its general redness)
הַטּוֹבָה֙26 of 32
“Therefore it shall come to pass that as all good”
H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
הַזֹּ֔את27 of 32
H2063this (often used adverb)
אֲשֶׁר֙28 of 32
H834who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֣ן29 of 32
“hath given”
H5414to give, used with greatest latitude of application (put, make, etc.)
יְהוָ֖ה31 of 32
“upon you which the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃32 of 32
“your God”
H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of