King James Version

What Does Joshua 10:3 Mean?

Joshua 10:3 in the King James Version says “Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia k... — study this verse from Joshua chapter 10 with commentary, cross-references, and original Hebrew word analysis.

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Joshua 10:3 · KJV


Context

1

Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

2

That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty. royal: Heb. cities of the kingdom

3

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

4

Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.

5

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.


Commentary

KJV Study Commentary
Adoni-zedek assembles a coalition: sending to four other kings (Hebron, Jarmuth, Lachish, Eglon) with the message 'Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.' The number five (Jerusalem plus four allies) creates a significant alliance. The invitation 'come up unto me' suggests Jerusalem's primacy or elevation (geographically and politically). The verb 'help' (עָזַר, azar) requests military assistance, forming coalition warfare. The stated target—Gibeon—reveals the strategy: punish the defector to deter others. The phrase 'it hath made peace' uses the verb שָׁלוֹם (shalom—peace), the same root as the desired outcome (peace), now treated as treachery. Perspective matters: what Gibeon saw as survival, Canaanites saw as betrayal. The dual identification 'Joshua and the children of Israel' recognizes both leadership and nation as covenant partners with Gibeon.

KJV Study — Public Domain

Historical & Cultural Context

The five-city coalition formed the core of southern Canaan's resistance. Jerusalem's central location and strength made Adoni-zedek natural leader. Hebron (twenty miles south), Jarmuth (sixteen miles southwest), Lachish (thirty miles southwest), and Eglon (location debated, likely nearby) created a geographic bloc in the southern highlands and Shephelah (foothills). These cities represented significant military power—Lachish especially was a major fortified city (archaeological excavations reveal massive walls and gates). The coalition's formation shows sophisticated political coordination among normally independent city-states. Ancient Near Eastern alliances typically involved mutual defense pacts with lead cities calling on allies during crisis. The decision to attack Gibeon rather than Israel directly reveals strategic thinking: directly attacking Israel had failed (Jericho, Ai); punishing Gibeon might restore Canaanite unity and deter further defections. The strategy almost worked—except it triggered Israel's treaty obligation to defend Gibeon, bringing the decisive confrontation Canaanites hoped to avoid.

Reflection Questions

  1. How do coalitions form against perceived threats, and what does this teach about spiritual opposition's organized nature?
  2. What does attacking the defector (Gibeon) rather than the main enemy (Israel) teach about strategic priorities?
  3. When has God used enemies' strategies against defectors to actually advance His purposes?

Original Language Analysis

Hebrew · 22 words
וַיִּשְׁלַ֨ח1 of 22

sent

H7971

to send away, for, or out (in a great variety of applications)

אֲדֹֽנִי2 of 22
H0
צֶ֜דֶק3 of 22

Wherefore Adonizedek

H139

adoni-tsedek, a canaanitish king

מֶֽלֶךְ4 of 22

king

H4428

a king

יְרֽוּשָׁלִַ֗ם5 of 22

of Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

אֶל6 of 22
H413

near, with or among; often in general, to

הוֹהָ֣ם7 of 22

unto Hoham

H1944

hoham, a canaanitish king

מֶֽלֶךְ8 of 22

king

H4428

a king

חֶ֠בְרוֹן9 of 22

of Hebron

H2275

chebron, the name of two israelites

וְאֶל10 of 22
H413

near, with or among; often in general, to

פִּרְאָ֨ם11 of 22

and unto Piram

H6502

piram, a canaanite

מֶֽלֶךְ12 of 22

king

H4428

a king

יַרְמ֜וּת13 of 22

of Jarmuth

H3412

jarmuth, the name of two places in palestine

וְאֶל14 of 22
H413

near, with or among; often in general, to

יָפִ֧יעַ15 of 22

and unto Japhia

H3309

japhia, the name of a canaanite, an israelite, and a place in palestine

מֶֽלֶךְ16 of 22

king

H4428

a king

לָכִ֛ישׁ17 of 22

of Lachish

H3923

lakish, a place in palestine

וְאֶל18 of 22
H413

near, with or among; often in general, to

דְּבִ֥יר19 of 22

and unto Debir

H1688

debir, the name of an amoritish king and of two places in palestine

מֶֽלֶךְ20 of 22

king

H4428

a king

עֶגְל֖וֹן21 of 22

of Eglon

H5700

eglon, the name of a place in palestine and of a moabitish king

לֵאמֹֽר׃22 of 22

saying

H559

to say (used with great latitude)


Study Guide

Historical Context

This verse is found in the book of Joshua. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Joshua 10:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Joshua 10:3 from Treasury of Scripture Knowledge

Places in This Verse

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