King James Version

What Does John 7:49 Mean?

John 7:49 in the King James Version says “But this people who knoweth not the law are cursed. — study this verse from John chapter 7 with commentary, cross-references, and original Greek word analysis.

But this people who knoweth not the law are cursed.

John 7:49 · KJV


Context

47

Then answered them the Pharisees, Are ye also deceived ?

48

Have any of the rulers or of the Pharisees believed on him?

49

But this people who knoweth not the law are cursed.

50

Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) to Jesus: Gr. to him

51

Doth our law judge any man, before it hear him, and know what he doeth?


Commentary

KJV Study Commentary
But this people who knoweth not the law are cursed. The Pharisees show contempt for common people. 'This people' (ho ochlos houtos) is dismissive. 'Who knoweth not the law' assumes the crowd is ignorant of Torah. 'Are cursed' (epikataroi eisin) consigns them to divine judgment. This reveals the Pharisees' elitism and pride. They view themselves as enlightened, the people as cursed ignoramuses. Jesus repeatedly challenged this attitude (Matthew 23:2-7), demonstrating God's heart for the lost and marginalized.

KJV Study — Public Domain

Historical & Cultural Context

Rabbinic Judaism distinguished between the learned (talmidei chakhamim) and the ignorant common people (am ha'aretz). Some rabbis forbade eating with am ha'aretz or marrying their daughters. This created a religious caste system Jesus rejected. His association with sinners, tax collectors, and common people scandalized Pharisees (Matthew 9:11, Luke 15:2). The early church's inclusion of Gentiles, slaves, and the uneducated continued breaking down these barriers (Galatians 3:28, Colossians 3:11).

Reflection Questions

  1. How does religious elitism contradict the gospel?
  2. What does Jesus's ministry to the marginalized teach about God's heart?
  3. How do we avoid similar attitudes of spiritual superiority?

Original Language Analysis

Greek · 11 words
ἀλλ'1 of 11

But

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

τὸν2 of 11

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ὄχλος3 of 11

people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

οὗτος4 of 11

this

G3778

the he (she or it), i.e., this or that (often with article repeated)

τὸν5 of 11

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὴ6 of 11

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

γινώσκων7 of 11

knoweth

G1097

to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)

τὸν8 of 11

who

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νόμον9 of 11

the law

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

ἐπικατάρατοι10 of 11

cursed

G1944

imprecated, i.e., execrable

εἰσιν11 of 11

are

G1526

they are


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 7:49 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 7:49 from Treasury of Scripture Knowledge

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