King James Version

What Does Job 4:7 Mean?

Job 4:7 in the King James Version says “Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? — study this verse from Job chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?

Job 4:7 · KJV


Context

5

But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

6

Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?

7

Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?

8

Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

9

By the blast of God they perish, and by the breath of his nostrils are they consumed. by the breath: that is, by his anger


Commentary

KJV Study Commentary
Eliphaz articulates the retribution theology that will dominate the friends' speeches: 'who ever perished, being innocent? or where were the righteous cut off?' His rhetorical questions assume the innocent never suffer and the righteous never perish. The Hebrew uses zakhar (זָכַר, remember/recall) implying Eliphaz appeals to universal experience and wisdom tradition. This theology contains partial truth—sin does bring consequences—but fails as comprehensive explanation. Eliphaz cannot conceive of innocent suffering, making Job's situation incomprehensible except as evidence of hidden sin.

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Historical & Cultural Context

Ancient Near Eastern wisdom literature generally taught strict retribution: righteousness brings prosperity, wickedness brings ruin. Texts like Proverbs often present this pattern as normative. Eliphaz represents conventional wisdom that works in many cases but breaks down when encountering mysteries like Job's suffering. His theology will be explicitly condemned by God (42:7), teaching that human wisdom must submit to divine mystery.

Reflection Questions

  1. How does Eliphaz's theology represent the human desire for simple explanations of suffering?
  2. In what ways do we still assume that suffering always indicates personal sin?

Original Language Analysis

Hebrew · 9 words
זְכָר1 of 9

Remember

H2142

properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male

נָ֗א2 of 9
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

מִ֤י3 of 9
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

ה֣וּא4 of 9
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

נָקִ֣י5 of 9

being innocent

H5355

innocent

אָבָ֑ד6 of 9

I pray thee who ever perished

H6

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

וְ֝אֵיפֹ֗ה7 of 9

or where

H375

what place?; also (of time) when?; or (of means) how?

יְשָׁרִ֥ים8 of 9

were the righteous

H3477

straight (literally or figuratively)

נִכְחָֽדוּ׃9 of 9

cut off

H3582

to secrete, by act or word; hence (intensively) to destroy


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 4:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 4:7 from Treasury of Scripture Knowledge

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