King James Version

What Does Job 15:3 Mean?

Job 15:3 in the King James Version says “Should he reason with unprofitable talk? or with speeches wherewith he can do no good? — study this verse from Job chapter 15 with commentary, cross-references, and original Hebrew word analysis.

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Job 15:3 · KJV


Context

1

Then answered Eliphaz the Temanite, and said,

2

Should a wise man utter vain knowledge, and fill his belly with the east wind? vain: Heb. knowledge of wind

3

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

4

Yea, thou castest off fear, and restrainest prayer before God. castest: Heb. makest void prayer: or, speech

5

For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. uttereth: Heb. teacheth


Commentary

KJV Study Commentary
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?—Eliphaz's rhetorical questions attack Job's words as functionally worthless. The Hebrew lo'-yiska (לֹא־יִסְכֹּן, 'unprofitable') and lo' yo'il (לֹא־יוֹעִיל, 'can do no good') emphasize pragmatic uselessness. This reveals Eliphaz's fundamental criterion: theology must be 'profitable' and practically useful.

The irony is devastating: Eliphaz condemns Job's speeches as pointless, yet the book's epilogue (42:7) declares that Job 'spoke what is right' while the friends spoke wrongly. What Eliphaz calls unprofitable—Job's honest wrestling with suffering—proves to be the only speech God honors. This reversal challenges our tendency to value tidy theological systems over honest faith struggles.

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Historical & Cultural Context

Ancient Near Eastern wisdom literature prized practical utility. Wisdom was measured by results, not abstract truth—advice had to work. Eliphaz represents this tradition, unable to comprehend that Job's suffering defies pragmatic wisdom's explanatory power. The book of Job subverts this entirely.

Reflection Questions

  1. When have you dismissed someone's honest doubts as 'unprofitable' because they threatened your theological framework?
  2. How do you distinguish between genuinely destructive speech and necessary faith questioning?
  3. Why might seemingly 'useless' wrestling with God be more valuable than efficient answers?

Original Language Analysis

Hebrew · 8 words
הוֹכֵ֣חַ1 of 8

Should he reason

H3198

to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict

בְּ֭דָבָר2 of 8

talk

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

לֹ֣א3 of 8
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִסְכּ֑וֹן4 of 8

with unprofitable

H5532

to be familiar with; by implication, to minister to, be serviceable to, to cherish, be customary

וּ֝מִלִּ֗ים5 of 8

or with speeches

H4405

a word; collectively, a discourse; figuratively, a topic

לֹא6 of 8
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יוֹעִ֥יל7 of 8

wherewith he can do no good

H3276

properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)

בָּֽם׃8 of 8
H0

Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 15:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 15:3 from Treasury of Scripture Knowledge

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