King James Version

What Does 1 Timothy 6:4 Mean?

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, proud: or, a fool doting: or, sick

Context

2

And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort. faithful: or, believing

3

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

4

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, proud: or, a fool doting: or, sick

5

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. Perverse: or, Gallings one of another

6

But godliness with contentment is great gain.

Commentary

Ellicott’s Commentary for English Readers
(4) **He is proud.**—St. Paul, with righteous anger, flames out against these perverse men, who, using the name of Christ, substitute *their* short-sighted views of life for His, throw doubt and discredit upon the teaching of His chosen Apostles and servants, stir up discord, excite party spirit, barring, often hopelessly, the onward march of Christianity. The true Christian teaching is healthy, practical, capable of being carried out by all orders in the state, by every age or sex, by bond and free. The spurious Christian maxims of these men deal with subtle, useless, unpractical questions, which have no influence on ordinary life, and only tend to stir up strife and useless inquiry, and to make men discontented and rebellious. These unhappy men he first characterises as “proud:” literally, *blinded with pride.* **Knowing nothing.**—Better rendered, *yet without knowing anything;* having no real conception of the office and work of Christ in the world. **But doting about questions.**—While so ignorant of the higher and more practical points of Christian theology, the false teacher is “mad upon” curious and debatable questions, such as the nature of the ever blessed Trinity; God’s purposes respecting those men who know not, have not even heard of the Redeemer; and the like—problems never to be solved by us while on earth—questions, the profitless debating of which has rent asunder whole churches, and individually has broken up old friendships, and sown the seeds of bitter irreconcilable hatred. **And strifes of words.**—Verbal disputes, barren and idle controversies about words rather than things; such wild war as also has raged, not only in the days of Timothy and of St. Paul, but all through the Christian ages, on such words as Predestination, Election, Faith, Inspiration, Person, Regeneration, &c. St. Paul was writing, then, in the spirit of the living God, and was warning no solitary pastor and friend at Ephesus of the weeds then springing up in that fair, newly-planted vineyard of his, but was addressing the Master’s servants in many vineyards and of many ages; was telling them what would meet them, what would mar and spoil their work, and in not a few cases would break their hearts with sorrow.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of 1 Timothy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

1 Timothy 6:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

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