King James Version

What Does Jeremiah 9:2 Mean?

Jeremiah 9:2 in the King James Version says “Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for th... — study this verse from Jeremiah chapter 9 with commentary, cross-references, and original Hebrew word analysis.

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

Jeremiah 9:2 · KJV


Context

1

Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! Oh: Heb. Who will give my head, etc

2

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

3

And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

4

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders. neighbour: or, friend


Commentary

KJV Study Commentary
This verse reveals Jeremiah's conflicted desire: 'Oh that I had in the wilderness a lodging place of wayfaring men.' The Hebrew malon orchim (מְלוֹן אֹרְחִים) is a travelers' lodge—a simple shelter in the desert. 'That I might leave my people, and go from them!' expresses desire to escape prophetic burden. The reason follows: 'for they be all adulterers, an assembly of treacherous men.' 'Adulterers' (mena'aphim, מְנָאֲפִים) applies both literally (sexual immorality) and spiritually (idolatry). 'Assembly of treacherous' (atzeret bogedim, עֲצֶרֶת בֹּגְדִים) describes a gathering of traitors—those who betrayed covenant with God and faithfulness to one another. Jeremiah wishes to flee corrupt society for solitary wilderness—yet his calling prevents escape.

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Historical & Cultural Context

Desert lodging places served travelers crossing wilderness regions, providing minimal shelter. Jeremiah's desire for such isolation reflects the psychological burden of living among people whose sin he must constantly denounce. Moses similarly expressed exhaustion with his people (Numbers 11:11-15). The combination of spiritual adultery (idolatry) with literal sexual immorality characterized Canaanite fertility religion that had corrupted Judah.

Reflection Questions

  1. What does Jeremiah's desire to escape reveal about the emotional toll of ministry in a corrupt culture?
  2. How do we balance the legitimate need for rest and solitude with our calling to remain engaged in difficult ministry?

Original Language Analysis

Hebrew · 15 words
מִֽי1 of 15
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

יִתְּנֵ֣נִי2 of 15

Oh that

H5414

to give, used with greatest latitude of application (put, make, etc.)

בַמִּדְבָּ֗ר3 of 15

I had in the wilderness

H4057

a pasture (i.e., open field, whither cattle are driven); by implication, a desert

מְלוֹן֙4 of 15

a lodging place

H4411

a lodgment, i.e., caravanserai or encampment

אֹֽרְחִ֔ים5 of 15

of wayfaring men

H732

to travel

וְאֶֽעֶזְבָה֙6 of 15

that I might leave

H5800

to loosen, i.e., relinquish, permit, etc

אֶת7 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

עַמִּ֔י8 of 15

my people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וְאֵלְכָ֖ה9 of 15
H1980

to walk (in a great variety of applications, literally and figuratively)

מֵֽאִתָּ֑ם10 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כִּ֤י11 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

כֻלָּם֙12 of 15
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

מְנָ֣אֲפִ֔ים13 of 15

from them! for they be all adulterers

H5003

to commit adultery; figuratively, to apostatize

עֲצֶ֖רֶת14 of 15

an assembly

H6116

an assembly, especially on a festival or holiday

בֹּגְדִֽים׃15 of 15

of treacherous men

H898

to cover (with a garment); figuratively, to act covertly; by implication, to pillage


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 9:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 9:2 from Treasury of Scripture Knowledge

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