(1) **Yet let me talk with thee.**—The soul of the prophet is vexed, as had been the soul of Job (Jeremiah 21:7), of Asaph (Psalms 73), and others, by the apparent anomalies of the divine government. He owns as a general truth that God is righteous, “yet,” he adds, *I will speak *(or *argue*)* my cause *(literally, *causes*)* with Thee. *He will question the divine Judge till his doubt is removed. And the question is the ever-recurring one, Wherefore doth the way of the wicked prosper? (Comp. Psalm 37:1; Psalm 73:3.) The “treacherous dealing” implies a reference to the conspirators of the previous chapter.
**Wherefore are all they happy . . .**—Better, *at rest, *or *secure.*
Charles John Ellicott (1819–1905). Public Domain.