King James Version

What Does Jeremiah 50:45 Mean?

Jeremiah 50:45 in the King James Version says “Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed a... — study this verse from Jeremiah chapter 50 with commentary, cross-references, and original Hebrew word analysis.

Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

Jeremiah 50:45 · KJV


Context

43

The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.

44

Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? appoint me: or, convent me to plead?

45

Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46

At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.


Commentary

KJV Study Commentary
Therefore hear ye the counsel of the LORD, that he hath taken against Babylon (לָכֵן שִׁמְעוּ עֲצַת יְהוָה אֲשֶׁר יָעַץ אֶל־בָּבֶל, lakhen shim'u atzat YHWH asher ya'ats el-Bavel)—Repeats 49:20 with Babylon substituted for Edom. The divine atzah (counsel) against Babylon is irrevocable. And his purposes, that he hath purposed against the land of the Chaldeans (מַחְשְׁבוֹתָיו אֲשֶׁר חָשַׁב אֶל־אֶרֶץ כַּשְׂדִּים, machsh'votav asher chashav el-erets Kasdim)—God's 'thoughts/plans' are effective decrees, not tentative ideas.

Surely the least of the flock shall draw them out (אִם־לֹא יִסְחָבוּם צְעִירֵי הַצֹּאן, im-lo yischabum tse'irei hatson)—Even the weakest soldiers will drag away Babylon's mighty. This humiliating reversal emphasizes God's power: He needs no elite troops to topple superpowers. Surely he shall make their habitation desolate with them—Babylon's dwelling places become ruins. The repetition from chapter 49 demonstrates the universality of God's judicial principles: the same laws govern all nations. Pride brings downfall; oppression invites judgment; idolatry ensures destruction.

KJV Study — Public Domain

Historical & Cultural Context

Cyrus's conquest was relatively easy—Babylon fell without prolonged siege. The 'weakest' troops sufficed because God had decreed Babylon's end. The Nabonidus Chronicle confirms Babylon surrendered without major battle. God's 'counsel' trumps human military calculus.

Reflection Questions

  1. What does the repetition of prophetic oracles across different nations teach about universal moral law?
  2. How does the 'weakest of the flock' language deconstruct human pride in military strength?
  3. In what ways do God's 'counsels' and 'purposes' differ from human planning and strategy?

Original Language Analysis

Hebrew · 24 words
לָכֵ֞ן1 of 24
H3651

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

שִׁמְע֣וּ2 of 24

Therefore hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

עֲצַת3 of 24

ye the counsel

H6098

advice; by implication, plan; also prudence

יְהוָ֗ה4 of 24

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֲשֶׁ֤ר5 of 24
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יָעַץ֙6 of 24

that he hath taken

H3289

to advise; reflexively, to deliberate or resolve

אֶל7 of 24
H413

near, with or among; often in general, to

בָּבֶ֔ל8 of 24

against Babylon

H894

babel (i.e., babylon), including babylonia and the babylonian empire

וּמַ֨חְשְׁבוֹתָ֔יו9 of 24

and his purposes

H4284

a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)

אֲשֶׁ֥ר10 of 24
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

חָשַׁ֖ב11 of 24

that he hath purposed

H2803

properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou

אֶל12 of 24
H413

near, with or among; often in general, to

אֶ֣רֶץ13 of 24

against the land

H776

the earth (at large, or partitively a land)

כַּשְׂדִּ֑ים14 of 24

of the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

אִם15 of 24
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לֹ֤א16 of 24
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִסְחָבוּם֙17 of 24

shall draw them out

H5498

to trail along

צְעִירֵ֣י18 of 24

Surely the least

H6810

little; (in number) few; (in age) young, (in value) ignoble

הַצֹּ֔אן19 of 24

of the flock

H6629

a collective name for a flock (of sheep or goats); also figuratively (of men)

אִם20 of 24
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

לֹ֥א21 of 24
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יַשִּׁ֛ים22 of 24

desolate

H8074

to stun (or intransitively, grow numb), i.e., devastate or (figuratively) stupefy (both usually in a passive sense)

עֲלֵיהֶ֖ם23 of 24
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

נָוֶֽה׃24 of 24

surely he shall make their habitation

H5116

(adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of god (temple), men (residence), flocks (pasture), or wild


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 50:45 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 50:45 from Treasury of Scripture Knowledge

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