King James Version

What Does Jeremiah 38:5 Mean?

Jeremiah 38:5 in the King James Version says “Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you. — study this verse from Jeremiah chapter 38 with commentary, cross-references, and original Hebrew word analysis.

Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

Jeremiah 38:5 · KJV


Context

3

Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.

4

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. welfare: Heb. peace

5

Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

6

Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire. of Hammelech: or, of the king

7

Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;


Commentary

KJV Study Commentary
Behold, he is in your hand—Zedekiah's abdication of responsibility echoes Pilate washing his hands (Matthew 27:24). The king surrenders his prophet to the princes' murderous intent, claiming powerlessness: for the king is not he that can do any thing against you. This is political cowardice masquerading as constitutional constraint.

The phrase reveals Zedekiah's tragic weakness. He privately consulted Jeremiah (37:17, 38:14-16), recognized him as God's prophet, and even sought his counsel—yet publicly betrayed him to appease political opponents. The claim that 'the king is not he that can do any thing' was transparently false; absolute monarchs like Zedekiah wielded supreme authority. His grandfather Josiah had reformed the nation; his predecessor Jehoiakim had executed prophets (26:20-23). Zedekiah had the power but lacked the courage.

This pattern of knowing truth yet capitulating to pressure appears throughout history. Pilate knew Jesus was innocent but condemned Him anyway (John 18:38, 19:12-16). Felix knew the gospel but chose political convenience (Acts 24:24-27). The fear of man proves a snare (Proverbs 29:25)—Zedekiah's attempt to please everyone resulted in catastrophe for all, including himself. His eyes were gouged out after watching his sons' execution (39:6-7), the ultimate blindness for one who refused to see truth.

KJV Study — Public Domain

Historical & Cultural Context

Zedekiah inherited a weakened monarchy after Jehoiakim's rebellion brought Babylonian wrath. Made king by Nebuchadnezzar as a vassal, he swore an oath of loyalty but later rebelled—violating his word and bringing God's judgment (Ezekiel 17:11-21). By 588 BC, his authority was undermined by powerful princes who advocated resistance. Jewish leaders were divided between a pro-Egyptian party (hoping for rescue) and Jeremiah's counsel to submit to Babylon as God's will. Zedekiah lacked his grandfather Josiah's spiritual courage or his uncle Jehoiakim's ruthless decisiveness. He tried to appease all factions, satisfying none, and ultimately led the nation to ruin.

Reflection Questions

  1. How does Zedekiah's claim of powerlessness expose the danger of preferring political expediency over truth?
  2. What does this passage teach about the 'fear of man' and its consequences for moral leadership?
  3. In what ways might we be tempted to know truth yet capitulate to pressure, claiming we have no choice?

Original Language Analysis

Hebrew · 12 words
וַיֹּ֙אמֶר֙1 of 12

said

H559

to say (used with great latitude)

הַמֶּ֔לֶךְ2 of 12

for the king

H4428

a king

צִדְקִיָּ֔הוּ3 of 12

Then Zedekiah

H6667

tsidkijah, the name of six israelites

הִנֵּה4 of 12
H2009

lo!

ה֖וּא5 of 12
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

בְּיֶדְכֶ֑ם6 of 12

Behold he is in your hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

כִּֽי7 of 12
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אֵ֣ין8 of 12
H369

a nonentity; generally used as a negative particle

הַמֶּ֔לֶךְ9 of 12

for the king

H4428

a king

יוּכַ֥ל10 of 12

is not he that can

H3201

to be able, literally (can, could) or morally (may, might)

אֶתְכֶ֖ם11 of 12
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

דָּבָֽר׃12 of 12

do any thing

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 38:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 38:5 from Treasury of Scripture Knowledge

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