King James Version

What Does James 2:4 Mean?

James 2:4 in the King James Version says “Are ye not then partial in yourselves, and are become judges of evil thoughts? — study this verse from James chapter 2 with commentary, cross-references, and original Greek word analysis.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

James 2:4 · KJV


Context

2

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; assembly: Gr. synagogue

3

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: in: or, well, or, seemly

4

Are ye not then partial in yourselves, and are become judges of evil thoughts?

5

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? of the: or, of that

6

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?


Commentary

KJV Study Commentary
Are ye not then partial in yourselves, and are become judges of evil thoughts? By acting this way, believers become judges (kritai, κριταί) with evil thoughts (dialogismōn ponērōn, διαλογισμῶν πονηρῶν). The verb "are ye not divided" (diakrithēte, διεκρίθητε) indicates wavering between God's standards and the world's. Partiality is a theological judgment, not mere etiquette.

James insists that sinful discrimination flows from corrupted reasoning. Reformed thought underscores that the renewed mind must align with God's impartial character; favoritism reveals double-mindedness.

KJV Study — Public Domain

Historical & Cultural Context

Diaspora believers already faced judicial corruption from wealthy landowners (2:6). James warns that replicating such injustice inside the church makes them like the oppressors. Paul's admonition in 1 Corinthians 6 about lawsuits among believers echoes the need for righteous judging.

Reflection Questions

  1. How does favoritism reveal distorted thinking in you?
  2. What steps can leaders take to ensure impartial decisions?
  3. Where do you need to repent of acting as an unjust judge?

Original Language Analysis

Greek · 10 words
καὶ1 of 10

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οὐ2 of 10

not

G3756

the absolute negative (compare g3361) adverb; no or not

διεκρίθητε3 of 10

Are ye

G1252

to separate thoroughly, i.e., (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication,

ἐν4 of 10

in

G1722

"in," at, (up-)on, by, etc

ἑαυτοῖς5 of 10

yourselves

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

καὶ6 of 10

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐγένεσθε7 of 10

are become

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

κριταὶ8 of 10

judges

G2923

a judge (genitive case or specially)

διαλογισμῶν9 of 10

thoughts

G1261

discussion, i.e., (internal) consideration (by implication, purpose), or (external) debate

πονηρῶν10 of 10

of evil

G4190

hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455


Study Guide

Historical Context

This verse is found in the book of James. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

James 2:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to James 2:4 from Treasury of Scripture Knowledge

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