King James Version

What Does Isaiah 13:3 Mean?

Isaiah 13:3 in the King James Version says “I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my high... — study this verse from Isaiah chapter 13 with commentary, cross-references, and original Hebrew word analysis.

I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

Isaiah 13:3 · KJV


Context

1

The burden of Babylon, which Isaiah the son of Amoz did see.

2

Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

3

I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.

4

The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle. like: Heb. the likeness of

5

They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.


Commentary

KJV Study Commentary
God has 'sanctified' (set apart) and 'called' His mighty ones—the Medo-Persian army—for His anger. They are His warriors who rejoice in His highness, though unwittingly. This reveals that God sanctifies even pagan armies for specific purposes. Being 'sanctified' here means set apart for divine use, not moral purification. God can consecrate any instrument for His purposes. This demonstrates comprehensive sovereignty—even God's 'mighty ones' in judgment are His appointed agents.

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Historical & Cultural Context

Medes and Persians, though pagan, were God's 'sanctified' instruments against Babylon. Isaiah 45:1-4 explicitly names Cyrus as God's 'anointed' who doesn't know Him yet fulfills His purposes. These 'mighty ones' executed divine judgment while pursuing their own imperial ambitions. Throughout history, God sets apart nations and leaders for specific roles in His redemptive plan, whether they acknowledge Him or not.

Reflection Questions

  1. How can God 'sanctify' unbelieving people or nations for His purposes?
  2. What does this teach about the difference between being used by God and being saved by God?
  3. How should we respond when God uses unlikely or even hostile instruments for His plans?

Original Language Analysis

Hebrew · 9 words
אֲנִ֥י1 of 9
H589

i

צִוֵּ֖יתִי2 of 9

I have commanded

H6680

(intensively) to constitute, enjoin

לִמְקֻדָּשָׁ֑י3 of 9

my sanctified ones

H6942

to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)

גַּ֣ם4 of 9
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

קָרָ֤אתִי5 of 9

I have also called

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

גִבּוֹרַי֙6 of 9

my mighty ones

H1368

powerful; by implication, warrior, tyrant

לְאַפִּ֔י7 of 9

for mine anger

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

עַלִּיזֵ֖י8 of 9

even them that rejoice

H5947

exultant

גַּאֲוָתִֽי׃9 of 9

in my highness

H1346

arrogance or majesty; by implication, (concretely) ornament


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 13:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 13:3 from Treasury of Scripture Knowledge

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