King James Version

What Does Isaiah 29:12 Mean?

Isaiah 29:12 in the King James Version says “And the book is delivered to him that is not learned , saying, Read this, I pray thee: and he saith, I am not learned. — study this verse from Isaiah chapter 29 with commentary, cross-references, and original Hebrew word analysis.

And the book is delivered to him that is not learned , saying, Read this, I pray thee: and he saith, I am not learned.

Isaiah 29:12 · KJV


Context

10

For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. rulers: Heb. heads

11

And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: book: or, letter

12

And the book is delivered to him that is not learned , saying, Read this, I pray thee: and he saith, I am not learned.

13

Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

14

Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. proceed: Heb. add


Commentary

KJV Study Commentary
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned (וְנִתַּן הַסֵּפֶר עַל לֹא־יָדַע סֵפֶר לֵאמֹר קְרָא נָא־זֶה וְאָמַר לֹא יָדַעְתִּי סֵפֶר, venitan hasefer al lo-yada sefer lemor qera na-zeh ve'amar lo yadati sefer)—the unlearned (לֹא־יָדַע סֵפֶר, lo yada sefer, one not knowing books) pleads illiteracy. The irony compounds: the educated cannot read the sealed scroll; the uneducated cannot read the opened scroll. Neither learning nor simplicity provides access.

This couplet (verses 11-12) creates a comprehensive condemnation: no category of people—educated or simple, religious elite or common folk—can access God's revelation under judicial hardening. The problem isn't educational; it's spiritual. Human capability, whether maximal (the learned) or minimal (the illiterate), proves equally impotent when God seals spiritual understanding. Only divine grace can open sealed revelation, whether to the learned (Paul) or unlearned (Peter).

KJV Study — Public Domain

Historical & Cultural Context

Ancient society divided sharply between the literate elite (scribes, priests, aristocracy) and the illiterate masses. Isaiah's prophecy encompasses both, showing that neither class possesses inherent spiritual advantage. Jesus's ministry demonstrated this: religious scholars missed Him while uneducated fishermen became apostles. Spiritual illumination transcends human educational categories.

Reflection Questions

  1. Why does neither education nor simplicity guarantee spiritual discernment?
  2. How does this challenge both intellectual pride and anti-intellectualism in the church?
  3. What must happen for sealed revelation to become opened understanding?

Original Language Analysis

Hebrew · 15 words
וְנִתַּ֣ן1 of 15

is delivered

H5414

to give, used with greatest latitude of application (put, make, etc.)

סֵֽפֶר׃2 of 15

And the book

H5612

properly, writing (the art or a document); by implication, a book

עַל֩3 of 15
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֲשֶׁ֨ר4 of 15
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹֽא5 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָדַ֖עְתִּי6 of 15

I am not learned

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

סֵֽפֶר׃7 of 15

And the book

H5612

properly, writing (the art or a document); by implication, a book

וְאָמַ֕ר8 of 15

saying

H559

to say (used with great latitude)

קְרָ֣א9 of 15

Read

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

נָא10 of 15
H4994

'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction

זֶ֑ה11 of 15
H2088

the masculine demonstrative pronoun, this or that

וְאָמַ֕ר12 of 15

saying

H559

to say (used with great latitude)

לֹ֥א13 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָדַ֖עְתִּי14 of 15

I am not learned

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

סֵֽפֶר׃15 of 15

And the book

H5612

properly, writing (the art or a document); by implication, a book


Study Guide

Historical Context

This verse is found in the book of Isaiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Isaiah 29:12 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Isaiah 29:12 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study