King James Version

What Does Hosea 10:3 Mean?

Hosea 10:3 in the King James Version says “For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us? — study this verse from Hosea chapter 10 with commentary, cross-references, and original Hebrew word analysis.

For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?

Hosea 10:3 · KJV


Context

1

Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images. an: or, a vine emptying the fruit which it giveth images: Heb. statues, or, standing images

2

Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images. Their heart: or, He hath divided their heart break: Heb. behead images: Heb. statues, or, standing images

3

For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?

4

They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

5

The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it. the priests: or, Chemarim


Commentary

KJV Study Commentary
Kingless confession: 'For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?' The anticipated confession: אֵין מֶלֶךְ לָנוּ (ein melekh lanu, no king for us) because כִּי לֹא יָרֵאנוּ אֶת־יְהוָה (ki lo yarenu et-YHWH, we feared not the LORD). The rhetorical question: what can human king accomplish without divine blessing? This demonstrates political futility when covenant relationship is broken. Kings cannot substitute for God; human authority depends on divine legitimation. Only Christ the King rules righteously and eternally (Revelation 19:16).

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Historical & Cultural Context

The confession 'we have no king' proved literally true: Israel's last king Hoshea imprisoned by Assyria, kingdom ending without successor (2 Kings 17:4). The rapid succession of assassinations meant many periods effectively kingless. The admission that fearing YHWH is prerequisite for beneficial kingship addresses Israel's core failure: establishing monarchy 'not by Me' (8:4), trusting human rulers rather than divine King. Judges period showed this pattern: when Israel served YHWH, even flawed leaders succeeded; when apostate, even capable kings failed. This demonstrates that political structures succeed only when founded on covenant faithfulness. Church-state relations throughout history confirm this principle.

Reflection Questions

  1. How does recognizing that 'fearing the LORD' is prerequisite for beneficial government affect Christian political engagement?
  2. What does the futility of kingship apart from divine blessing teach about human authority's limitations?

Original Language Analysis

Hebrew · 15 words
כִּ֤י1 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

עַתָּה֙2 of 15
H6258

at this time, whether adverb, conjunction or expletive

יֹֽאמְר֔וּ3 of 15

For now they shall say

H559

to say (used with great latitude)

אֵ֥ין4 of 15
H369

a nonentity; generally used as a negative particle

וְהַמֶּ֖לֶךְ5 of 15

We have no king

H4428

a king

לָ֑נוּ6 of 15
H0
כִּ֣י7 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

לֹ֤א8 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָרֵ֙אנוּ֙9 of 15

because we feared

H3372

to fear; morally to revere; causatively to frighten

אֶת10 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֔ה11 of 15

not the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְהַמֶּ֖לֶךְ12 of 15

We have no king

H4428

a king

מַה13 of 15
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

יַּֽעֲשֶׂה14 of 15

do

H6213

to do or make, in the broadest sense and widest application

לָּֽנוּ׃15 of 15
H0

Study Guide

Historical Context

This verse is found in the book of Hosea. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hosea 10:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Hosea 10:3 from Treasury of Scripture Knowledge

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