King James Version

What Does Micah 4:9 Mean?

Micah 4:9 in the King James Version says “Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a wo... — study this verse from Micah chapter 4 with commentary, cross-references, and original Hebrew word analysis.

Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

Micah 4:9 · KJV


Context

7

And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

8

And thou, O tower of the flock , the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

9

Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

10

Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

11

Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.


Commentary

KJV Study Commentary
Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? (עַתָּה לָמָּה תָרִיעִי רֵעַ הֲמֶלֶךְ אֵין בָּךְ אִם־יוֹעֲצֵךְ אָבָד, attah lammah tari'i rea hamelekh ein bakh im-yo'atsekh avad). The prophet shifts from glorious future (v. 1-8) to present crisis. רוּעַ (rua, cry out/wail) indicates alarm and anguish. The rhetorical questions probe: where is your מֶלֶךְ (melekh, king)? Where is your יוֹעֵץ (yo'ets, counselor/advisor)? The implication: human leadership has failed; panic ensues.

For pangs have taken thee as a woman in travail (כִּי־חָזַק בָּךְ חִיל כַּיּוֹלֵדָה, ki-chazaq bakh chil kayyoledah). חִיל (chil, pain/writhing/labor pains) describes intense suffering. The simile כַּיּוֹלֵדָה (kayyoledah, like one giving birth) is common for extreme anguish (Isaiah 13:8, 21:3; Jeremiah 4:31, 6:24). Yet childbirth imagery carries dual meaning: pain produces new life. Israel's agony isn't merely destruction but labor producing something new—purified remnant, messianic kingdom.

The questions expose misplaced trust. Israel looked to human kings and counselors for security rather than Yahweh their true King (1 Samuel 8:7). When crisis came, earthly rulers proved inadequate. Jeremiah 17:5-8 warns: "Cursed be the man that trusteth in man... Blessed is the man that trusteth in the LORD." Yet God uses even leadership failure to drive His people to Himself. The labor pains produce redemptive outcome—exile purifies the remnant, preparing for Messiah's advent. Romans 8:22 extends this imagery: "The whole creation groaneth and travaileth in pain together until now"—awaiting redemption's consummation.

KJV Study — Public Domain

Historical & Cultural Context

This verse likely addresses Babylonian siege of Jerusalem (588-586 BC). King Zedekiah proved weak and vacillating, ignoring Jeremiah's counsel and rebelling against Babylon (2 Kings 24:20-25:7). When Babylon besieged Jerusalem, causing famine and death (Lamentations 4:9-10), Zedekiah's leadership collapsed. He attempted escape, was captured, saw his sons executed, was blinded, and exiled (2 Kings 25:4-7). The counselors similarly failed—false prophets promised deliverance (Jeremiah 28) while Babylon destroyed the city.

The labor-pain imagery appears throughout Scripture for covenant crises. Isaiah used it for Babylon's judgment (Isaiah 13:8), Jeremiah for Jerusalem's fall (Jeremiah 4:31), and Jesus for end-times tribulation (Matthew 24:8—"the beginning of sorrows" translates ὠδίνων, odinon, birth pangs). Paul applies it to creation awaiting redemption (Romans 8:22). The pattern: anguish precedes new creation. Israel's exile-birth-pains produced purified remnant; the church's tribulations birth glorified saints; creation's groan yields new heavens and earth (Revelation 21:1-5).

Reflection Questions

  1. How do the rhetorical questions about absent king and counselor expose the futility of trusting human leadership instead of God?
  2. What does the childbirth imagery teach about redemptive purpose within judgment—that anguish can produce new spiritual life?
  3. In what ways should Christians view present sufferings as 'birth pangs' anticipating future glory rather than meaningless tragedy?

Original Language Analysis

Hebrew · 14 words
עַתָּ֕ה1 of 14
H6258

at this time, whether adverb, conjunction or expletive

לָ֥מָּה2 of 14
H4100

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and

תָרִ֖יעִי3 of 14

Now why dost thou cry

H7321

to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)

רֵ֑עַ4 of 14

out aloud

H7452

a crash (of thunder), noise (of war), shout (of joy)

הֲמֶ֣לֶךְ5 of 14

is there no king

H4428

a king

אֵֽין6 of 14
H369

a nonentity; generally used as a negative particle

בָּ֗ךְ7 of 14
H0
אִֽם8 of 14
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

יוֹעֲצֵךְ֙9 of 14

in thee is thy counsellor

H3289

to advise; reflexively, to deliberate or resolve

אָבָ֔ד10 of 14

perished

H6

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

כִּֽי11 of 14
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הֶחֱזִיקֵ֥ךְ12 of 14

have taken

H2388

to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra

חִ֖יל13 of 14

for pangs

H2427

a throe (expectant of childbirth)

כַּיּוֹלֵדָֽה׃14 of 14

thee as a woman in travail

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage


Study Guide

Historical Context

This verse is found in the book of Micah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Micah 4:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Micah 4:9 from Treasury of Scripture Knowledge

Places in This Verse

Test Your Knowledge

Continue Your Study