What Does Genesis 35:2 Mean?

(2) **Strange gods.**—Besides Rachel’s teraphim, many, probably, of the persons acquired by Jacob at Haran were idolaters, and had brought their gods with them. Besides these, the numerous men and women who formed the*”tafs*” of the Shechemites were certainly worshippers of false deities. The object, then, of this reformation was not merely to raise Jacob’s own family to a higher spiritual state, but also to initiate the many heathen belonging to their households into the true religion. Outward rites of purification and changes of garment were to accompany the religious teaching given, because of their symbolical value; and we can well believe that much deep and earnest religious feeling would be evoked by the solemnities which accompanied this drawing near of the whole tribe to God. This reformation is also interesting as being the first of a long series of such acts constantly recurring in the history of Israel; and especially it is parallel to the sanctification of the people at Sinai. There, also, there was the initiation not merely of the lineal Israel, but also of the mixed multitude, into the true religion—for Jacob’s family had then grown into a nation; and there, also, symbolical washings were enjoined (Exodus 19:10-14). These subsequently were still practised under the Law, and grew into the baptism by which we are now admitted into the Church of Christ.